BaZi Calculator and Analysis
Enter your birth date, time and place to get the complete Four Pillars. The time is corrected to true solar time using your birthplace longitude and the timezone actually in force that year.
This is a worked example: born Kuala Lumpur, 15 June 1975, 08:00, when the clocks in Kuala Lumpur ran on UTC+7:30. Enter your own birth above to cast yours.
Born between 11pm and midnight? The clock your birthplace kept that year What’s my zodiac sign
Birth details · 1975-06-15 · 08:00 · Kuala Lumpur — change
mingpan.co
BaZi Chart Report
Prepared for
Year
Wood Rabbit (乙卯)
Month
Water Horse (壬午)
Day
Water Dragon (壬辰)
Hour
Wood Dragon (甲辰)
- Date of birth
- 1975-06-15
- Clock time
- 08:00
- Place of birth
- Kuala Lumpur
- True solar time
- 1975-06-15 07:16
- Hour branch
- Dragon hour (辰时)
- Gender
- Male
Prepared 28 October 2026
Every finding in this report names the classical text it comes from. Scores and grades are computed fits against what this chart wants, not forecasts. The birth time has been corrected to true solar time using the birthplace longitude and the timezone actually in force that year.
Executive summary
The chart on one page
| Day master | Yang Water (壬) The Ocean · yang Water 壬水通河,能泄金气,刚中之德,周流不滞,通根透癸,冲天奔地,化则有情,从则相济。 Yang Water (壬) runs through to the river and can drain the qi of Metal. Its virtue is hardness within; it flows round and does not stagnate. Rooted below and Yin Water (癸) showing above, it charges heaven and rushes the earth. Transformed it has feeling; following, it makes good the other. |
|---|---|
| Strength | a weak self (身弱) — weak (1 of 3 classical tests met) |
| Month pattern | The Direct Wealth pattern (正财格) — named for Direct Wealth (正财): what you control, opposite polarity |
| Helps / hurts (扶抑) | Helps: Metal, Water · Hurts: Wood, Fire, Earth Three other methods follow in the body; they need not agree. |
| Luck pillar | Now Fire Ox (丁丑) 2018–2027 · Hard; next Fire Rat (丙子) 2028–2037 · Good |
| Year 2027 | Fire Goat (丁未) · Very hard |
| Marriage | Spouse star Direct Wealth (正财) present in 1 place; spouse palace Dragon (辰), harmed by the year pillar; self-punishing the hour pillar |
| Birth time | 08:00 → true solar time 1975-06-15 07:16 (−43 min). The same two-hour period (时辰) before and after correction. |
Each line above is set out in full in the pages that follow, with its source: first the findings, then the working, then the decades and years, and last the method and its limits.
Your chart on one screen
- Day master: Yang Water (Ren, 壬) — The Ocean
From: the day you were born; what it is, in Di Tian Sui (滴天髓)’s own words, is below - Strength: a weak self (身弱), 1 of 3 tests met (season, roots, numbers)
From: the three-look test (三看) this site applies; how, and where Zi Ping Zhen Quan (子平真詮) weighs it differently, is on the method page - Month pattern: The Direct Wealth pattern (正财格) — named for what you control, opposite polarity
From: your month branch, by the rules of Zi Ping Zhen Quan (子平真詮) and Yuan Hai Zi Ping (淵海子平) - Helps and hurts: helps Metal, Water; hurts Wood, Fire, Earth
From: support-and-restrain (扶抑), following from the strength above; the seasonal method of Qiong Tong Bao Jian (窮通寶鑑), below, need not agree - Luck pillar now: Fire Ox (Ding Chou, 丁丑), 2018–2027: Hard
From: this site’s rating of how the period’s elements suit your helps and hurts (the weights are on the method page); a lookup, not a forecast - The year 2027: Fire Goat (Ding Wei, 丁未): Very hard
From: this site’s rating of how the period’s elements suit your helps and hurts (the weights are on the method page); a lookup, not a forecast - Birth time: 08:00 on the clock was 07:16 true solar time (−43 min): still Dragon hour (辰时)
From: this site’s correction, from your birthplace’s longitude and the clock it actually kept that year
Each line is set out in full below, with the working and the source’s own words.
Your day master
Yang Water (Ren, 壬)
The Ocean
Vast and deep. Holds rivers and ships alike.
The element of the day you were born. BaZi reads everything else in the chart against it.
More on the Yang Water day master · Your day pillar, Ren Chen
What the classic BaZi text Di Tian Sui (滴天髓) says about Yang Water
Yang Water (壬) runs through to the river and can drain the qi of Metal. Its virtue is hardness within; it flows round and does not stagnate. Rooted below and Yin Water (癸) showing above, it charges heaven and rushes the earth. Transformed it has feeling; following, it makes good the other.
壬水通河,能泄金气,刚中之德,周流不滞,通根透癸,冲天奔地,化则有情,从则相济。
Each element feeds the next one round the ring and controls the one across from it. Yours (filled) and the one that feeds it (shaded) back you up; the other three draw on you. The numbers count the other seven characters in your chart: 1 back you, 6 draw on you.
Strength
Weak (身弱)
Passes 1 of 3 tests: not born in its season; rooted in the chart; more characters draw on it than back it.
How much backing your day master gets. Two tests out of three makes it strong.
Your month pattern
The Direct Wealth pattern (正财格)
Steady money: earned, kept, accounted for.
Set by the month you were born in.
Four pillars
Wood Rabbit, Water Horse, Water Dragon, Wood Dragon (乙卯 壬午 壬辰 甲辰)
Your birth year, month, day and hour, each written as a pair of characters — an element and an animal.
BaZi means “eight characters”: these eight.
Your 2027
2027 is the Fire Goat or Sheep year (Ding Wei, 丁未). Read against your own chart, by BaZi:
Fire Goat (丁未)
2027
Very hardWhat the year's two characters bring
- Stem Yin Fire (丁) — Fire unwanted
- Branch Goat (未) — Earth unwanted
- hidden Yin Earth (己) — Earth unwanted
- hidden Yin Fire (丁) — Fire unwanted
- hidden Yin Wood (乙) — Wood unwanted
What it does to your natal pillars
- harmony · month (六合) Horse (午) (not scored)
- half trine · Wood (半合) Rabbit (卯)
The band above is how well this year's elements fit what your chart wants. It is a computed fit, not a forecast. No source work grades a year on a scale — this grade is computed here, and the method page sets out how.
Your 2027 in full, with your luck decades and the years around it
Coming back to it
- Every day: bookmark this link. Each day it sets that day against this chart. It carries your birth, as chart links here do, so keep it for yourself rather than sending it on.
- 2027, month by month:
The twelve BaZi months that begin in 2027: the solar term that opens each, its pillar, and this site’s rating of how its elements suit your chart (a lookup, not a forecast). Your browser makes the file on this page; your birth is not in it.
This is not the chart most calculators give you
You entered 08:00. Using Kuala Lumpur’s timezone as it is today (UTC+8) the true solar time is 06:46, which falls in Rabbit hour (卯时). But in 1975 that place ran on UTC+7:30, so the true solar time is 07:16 and it falls in Dragon hour (辰时).
A different two-hour period (时辰) is a different chart: a different Self palace, different main stars, different transformations.
Why the sun and the clock differ by 43 minutes: Kuala Lumpur lies west of 112.5°E, the line its clocks were set to in 1975 (UTC+7:30), so the sun runs behind the clock there: −43.2 min. The time of year shifts it by another −0.2 min.
True solar time
1975-06-15 07:16
Shichen
Dragon hour (辰时)
Four pillars
Wood Rabbit, Water Horse, Water Dragon, Wood Dragon (乙卯 壬午 壬辰 甲辰)
How firm is this two-hour period (时辰)
Firm. The corrected time is 16 minutes clear of Rabbit hour (卯时) — the time you entered would have to be wrong by more than that before this became a different chart. (precision not stated, so this assumes a time rounded to the nearest half hour)
What the source itself says about fixing the hour
The Rat (子) and Pig (亥) hours are the hardest of all to settle, and want careful working out. The Rat hour runs to ten marks: the earlier marks belong to the previous night's Pig hour, and the later marks to today's Rat. In overcast or rainy weather one must use the compass to fix the true hour — for if it is out, the chart is not accurate.
如人生子亥二时最难定,准要仔细推祥,如子时有十刻,上午刻属昨夜亥时,下午刻属今日子时,如天气阴雨之际,必须罗经以定真确时候,若差讹则命不准矣。
Zi Wei Dou Shu Quan Shu (紫微斗数全书), vol. 3 — On Fixing the Birth Hour Exactly (论人生时要审的确). A Ming text setting the requirement itself: get the hour wrong and the chart is not accurate. That is the whole reason this site corrects to true solar time using the timezone actually in force on your birth date.
Not sure of your birth time at all? See all twelve for this date
What the chart says
The findings
Day master strength, the month pattern, and what the two classical methods each pick out.
How much you have in reserve
You are working with less in reserve than the chart asks of you. What helps is support — learning, allies, rest, people on your side. Being drained further does not.
How that was worked out
- ·You were born in a season that works against you — and season counts for more than anything else here.
out of season (失令) — born in Horse (午), the season does not back Water - ✓The chart quietly supports you in 2 places. Not visible on the surface, but there.
rooted (得地) — rooted in 2 hidden stems - ·More of the chart drains you than helps you (1 to 6).
outnumbered (失势) — 1 supporting against 6 draining
1 of the 3 classical tests met → a weak self (身弱) (weak)
Elements that help you: Metal · Water Elements that do not: Wood · Fire · Earth
These two sets are what the decade and year ratings below are scored against.
A weak Water day master needs support — Metal (resource) produces it, and Water reinforces it.
This uses the support-and-restrain (扶抑) method. The other classical method, climate balancing (调候), reads the season instead — it is below, with the source's own words.
climate balancing and the useful element (调候用神) · the season you were born into
The block above uses support-and-restrain (扶抑) — how much the day master has behind it. A second method reads the temperature of the month you were born in instead: Wood born in winter wants Fire, Wood born in summer wants Water. The two often reach different answers. Both are shown; we do not pick between them.
Water in the 5th month: Yin Fire (丁) strong and Yang Water (壬) weak. Take Yin Water (癸) as the useful element (用神), with Yang Metal (庚) in support: without Yang Metal the Water cannot rise, and without Yin Water the Yin Fire cannot be hurt. In this month Yin Metal (辛) and Yin Water may also be brought in, on the same reasoning as the 4th.
The stems this passage names, and the words that name them:
The Chinese, and where it comes from
五月壬水,丁旺壬弱,取癸為用,取庚為佐,無庚不能發水,無癸不能傷丁,五月壬水,辛癸亦可參用,其理與四月皆同。
Qiong Tong Bao Jian (窮通寶鑑), Ming, attributed Yu Chuntai (餘春台), a recension of Lan Jiang Wang (欄江網). source. The underlying work is long out of copyright; this particular transcription is ctext.org's open wiki text, which anyone can edit and which is not an authoritative edition. Only the opening principle of each entry is used — the conditional branches that follow it are not.
The month command and pattern (月令格局) · what kind of chart this is
The Direct Wealth pattern (正财格)
Taken from Yin Fire (丁) in your month branch Horse (午) — the principal qi of that branch — which is Direct Wealth (正财) to your day master.
used forward (顺用) · what to do with the pattern now it is named
Zi Ping Zhen Quan (子平真詮), 卷八〈论用神〉 divides the eight gods in two: Wealth, Officer, Resource and Eating God (财官印食) are the good ones and are used FORWARD — protected and supported; Killings, Hurting Officer, Rob Wealth and Blade (煞伤劫刃) are the ones that are not good and are used IN REVERSE — controlled and converted. Your pattern takes Direct Wealth (正财), which is Wealth (财), so it is used forward — protected and supported.
财喜食神以相生,生官以护财 — Wealth likes an Eating God (食神) to produce it, and produces the officer to guard it.
- ✓What it wants, and your chart has: Eating God (食神), Direct Officer (正官)
This lists what the chapter names as wanted and shunned, against what your chart contains. It does not grade the pattern: the chapter grades by whether the fit is apt (配合得宜), and aptness is a weighing this engine does not do. The same work: 吉凶喜忌,全在是否合于需要,不因名称而有分别也 — fortune and misfortune lie entirely in whether a thing meets the need, not in its name.
The work also lists, for each day stem, which month is its main qi (正气) — its proper qi. Your month branch is on that list.
San Ming Tong Hui (三命通會), volume 5 On Direct Officer (论正官): 正官先看月令,然后方看其余 … 故只此月令为正,余格例此 — look first at the month command and then the rest; only the month command is the true one, and the other patterns follow this same example. So the pattern is the ten gods (十神) relation between your day master and what the month branch holds: a stem that also stands openly is taken first (the work calls this hidden in a branch and showing at a stem (支藏干透)), otherwise the principal qi. Where the month is your own element there is no pattern to take, and the work names Established Prosperity (建禄) or the month robber (月劫) instead of forcing one. The name only — no verdict. The work says a great deal about what each pattern wants and dislikes, and that is a further layer rather than a sentence. One more thing, stated because it would otherwise look like an omission: the section also lists the main qi (正气) month for each of the ten day stems, and that list is carried verbatim rather than derived. The officer star's prosperity star (禄) is in all ten entries, but Wood Snake (乙巳), Metal Tiger (辛寅), Yang Water and Goat-Ox (壬未丑) and Yin Water and Dragon-Dog (癸辰戌) follow no rule the text states, and every rule tried against them over-generated somewhere else. A table stated outright does not need a derivation invented for it.
San Ming Tong Hui (三命通會) · volume 5 · On Direct Officer (论正官)
bridging (通關) · illness-and-cure (病藥) · the third and fourth routes to the useful god
There are four routes to the useful element (用神): support-and-restrain (扶抑), climate balancing (調候), bridging (通關) and illness-and-cure (病藥). This site computed the first two for a long time and carried the other two as quotations, because that is all the base texts give — Di Tian Sui (滴天髓) states bridging in twenty characters and Wu Yan Du Bu (五言独步) states illness-and-cure in one line, naming the idea and supplying no mechanism. The mechanisms are in later works: bridging in Di Tian Sui Chan Wei (滴天髓闡微) (Ren Tieqiao (任鐵樵)'s Qing commentary), illness-and-cure in Shen Feng Tong Kao (神峰通考) (Zhang Nan (張楠), Ming). So what this block computes rests on commentary rather than on the canonical five, and says so.
bridging (通關) — the bridge between two elements at war
「木土而要火,火金而要土,土水而要金,金木而要水」 通关者,引通克制之神也。
Your Earth (土) controls your Water (水), and the chart has no Metal (金) to bridge them. This pass is not open. The commentary: 倘原局无印,必须岁运逢印 — where the chart lacks it, a year or period must supply it.
illness-and-cure (病藥) — the flaw, and what removes it
「何以为之病?原八字中原所害之神也;何以为之药?如八字原有所害之字,而得一字以去之。」
Your pattern takes Direct Wealth (正财) and the chart holds Friend (比肩) — that is the disease. The remedy is present: Direct Officer (正官), Seven Killings (七杀). 如用财见比肩为病,喜见官杀为药也
Shen Feng Tong Kao (神峰通考) names two diseases and their remedies — using wealth and seeing a Friend (比肩), and using Eating God (食) or Hurting Officer (伤) and seeing a Resource (印) — and this site computes those two and does not generalise to the other patterns. The four fears in San Ming Tong Hui (三命通會) name which god harms which; naming the REMEDY is what this work adds, and it adds it for two cases. Zhang Nan (張楠) records what changed his mind, which is carried beside the rule: 愚尝先前未谙病药之说,屡以中和而究人之造化,十无一二有验 — before he understood disease and remedy he judged charts by the mean, and scarcely one or two in ten proved out.
Named patterns in the BaZi
Yuan Hai Zi Ping (淵海子平) names patterns for particular pillar combinations. Every one whose rule the work states exactly is judged: the six day-pillar patterns in volume 1, and ten more from On Likes and Dislikes (喜忌篇). The rest — On the Hour Tomb (论时墓), On Flanked Prosperity (论拱禄) and the others — are either loosely stated or turn on things this engine does not compute.
The Kui Gang days (魁罡)
6.67%The day pillar is one of Water Dragon (壬辰), Metal Dog (庚戌), Earth Dog (戊戌) or Metal Dragon (庚辰).
The passage this comes from
夫魁罡者有四:壬辰、庚戌、戊戌、庚辰日是也;如日位加临者众,必是福。运行身旺,发福百端;一见财官,祸患立至。
Yuan Hai Zi Ping (渊海子平) · On the Kui Gang days (论魁罡)
The Yang Water riding the dragon’s back pattern (壬骑龙背格) Riding the dragon's back
0.48%A Yang Water (壬) day with Dragon (辰) appearing at least twice among the branches — met stacked (叠逢).
The passage this comes from
阳水叠逢辰位,是『壬骑龙背』之乡。
Yuan Hai Zi Ping (渊海子平) · On Likes and Dislikes (喜忌篇)
Zi Ping Zhen Quan (子平真詮), volume 47 has its own verdict on these
Of the patterns above, the Kui Gang days (魁罡), the Yang Water riding the dragon’s back pattern (壬骑龙背格) are named and dismissed by Shen Xiaozhan (沈孝瞻) as having no reason in them. They are still shown: Yuan Hai Zi Ping (淵海子平) and San Ming Tong Hui (三命通會) state their rules plainly, the two works disagree, and this site does not adjudicate between them.
「若夫拱禄、拱贵、趋乾、归禄、夹戌、鼠贵、骑龙、日贵、日德、富禄、魁罡、食神时墓、两干不杂、干支一气、五行具足之类,一切无理之格,既置勿取。即古人格内,亦有成式,总之意为牵就,硬填人格,百无一是,徒误后学而已」
Of Flanked Prosperity (拱禄), Flanked Nobility (拱贵), Heading for Qian (趋乾), Returning Prosperity (归禄), Flanking the Dog (夹戌), Rat Nobility (鼠贵), Riding the Dragon (骑龙), the Noble Day (日贵), the Virtuous Day (日德), Rich Prosperity (富禄), the Kui Gang days (魁罡), Eating God in the hour tomb (食神时墓), two stems unmixed (两干不杂), stems and branches of one qi (干支一气), all five elements present (五行具足) and the like — all patterns with no reason in them. Set them aside and do not take them. Even where the ancients have a set form for one, it is all accommodation — forcing a chart into a pattern. Not one in a hundred is right; they do nothing but mislead those who come after.
Zi Ping Zhen Quan (子平真詮), Shen Xiaozhan (沈孝瞻), Qing — 卷四十七〈论杂格〉. volume 48 is headed appendix (附) and cites Di Tian Sui Zheng Yi (滴天髓征义), a Republican-era work; it is a later hand and nothing here comes from it.
Percentages come from sweeping 34,560 charts and are shares of birth moments, not of people. The volume 1 patterns are lists of day pillars, so a list of five days out of the sixty should fire on about 8.3% — the measured rates match that, which is the check that the rule was applied as written rather than loosened. The On Likes and Dislikes (喜忌篇) patterns key on a day stem and an hour, so they land an order of magnitude lower.
The analysis
The chart, in detail
The full working. Every line below is traceable to a named source text.
month by month (流月) · this year, month by month
This site stopped at the year. The months use the same scoring, the same favourable and unfavourable elements and the same five bands — no new convention is introduced. The boundaries are solar terms, not calendar months: a Tiger (寅) month begins at Start of Spring (立春), so each row is labelled by the term that opened it.
| From | Pillar | Rating |
|---|---|---|
| Minor Cold (小寒) 2026-01-05 | Earth Ox (己丑) | Hard |
| Start of Spring (立春) 2026-02-04 | Metal Tiger (庚寅) | Hard |
| Awakening of Insects (惊蛰) 2026-03-05 | Metal Rabbit (辛卯) | Even |
| Clear and Bright (清明) 2026-04-05 | Water Dragon (壬辰) | Even |
| Start of Summer (立夏) 2026-05-05 | Water Snake (癸巳) | Even |
| Grain in Ear (芒种) 2026-06-05 | Wood Horse (甲午) | Very hard |
| Minor Heat (小暑) 2026-07-07 | Wood Goat (乙未) | Very hard |
| Start of Autumn (立秋) 2026-08-07 | Fire Monkey (丙申) | Even |
| White Dew (白露) 2026-09-07 | Fire Rooster (丁酉) | Good |
| Cold Dew (寒露) 2026-10-08 | Earth Dog (戊戌) | Very hard |
| Start of Winter (立冬) 2026-11-07 | Earth Pig (己亥) | Hard |
| Major Snow (大雪) 2026-12-07 | Metal Rat (庚子) | Very good |
What is rated is whether a month's elemental character suits yours, not what will happen in it. Identical birth details always give identical output: this is a lookup, not a prophecy.
On Wealth (论财) · which shape your chart's pattern actually took
The Wealth pattern (财格)
Zi Ping Zhen Quan (子平真詮) gives each pattern a chapter of its own — which configurations it can take and how each is judged — and a second chapter, On the Periods for Wealth (论财取运), saying what the decades should bring for each. The block above said only whether the pattern is used forward or in reverse. This is the rest of it.
「财喜根深,不宜太露,然透一位以清用,格所最喜,不为之露」
Wealth likes a deep root and dislikes standing too openly — though one stem showing, to make the use clear, is what the pattern most likes, and does not count as standing open.
「故财与印不分偏正,同为一格而论之」 — so direct and indirect are not split here. That is the work's own instruction, not a simplification.
「有财用食生者,身强而不露官,略带一位比劫,益觉有情」
Makes the pattern, the more warmly disposed. An Eating God (食神) stands to produce the wealth, the self is strong, and no officer shows to compete for what the wealth makes.
Shen Xiaozhan (沈)'s worked chart: Water Tiger, Water Tiger, Metal Dragon, Metal Snake (壬寅 壬寅 庚辰 辛巳) — Vice Minister Yang (杨待郎)
Holds for 19.4% of the Wealth pattern (财格) charts, measured over 17,280 birth moments
Where wealth and Eating God (食神) are the heavier, decades helping the self suit; where the self is the heavier, wealth and Eating God decades still serve. Seven Killings (七杀) decades do no harm; officer and Resource (印) decades dim it.
!Shen Xiaozhan (沈) requires the self to be a strong self (身强) here; the three checks (三看) reads your chart a weak self (身弱). Shen Xiaozhan weighs the day master his own way and does not show the working. This engine uses the three checks. On the worked charts where he states a verdict the two agree about half the time, and his volume 6 argues against the seasonal leg of the three checks directly — so the requirement is reported, not enforced.
「有财用伤官者,财不甚旺而比强,辂露一位伤官以化之」
Makes the pattern, used because there is no better course. A Friend and Rob Wealth (比劫) would rob the wealth. One Hurting Officer (伤官) showing turns the Friend and Rob Wealth into something that produces the wealth instead of taking it.
Shen Xiaozhan (沈)'s worked chart: Wood Rat, Metal Goat, Metal Rooster, Water Dragon (甲子 辛未 辛酉 壬辰) — Academician Wang (汪学士) — 甲透未库,逢辛为劫,壬以化劫生财
Holds for 21.7% of the Wealth pattern (财格) charts, measured over 17,280 birth moments
Where the wealth carries a Hurting Officer (伤官): wealth decades prosper it, Seven Killings (七杀) decades do not, and officer or Resource (印) decades show nothing good.
Read as: a slip of the brush (辂露) → showing a little (略露) — the corpus reads the character for a carriage (辂), a slip for the character for “slightly” (略); a slip of the brush (不得己) → unavoidably (不得已) — the corpus reads Yin Earth (己) here and the character for “already” (已) in the same phrase in volume 35
「有财带七煞者,或合煞存财,或制煞生财,皆贵格也」
Makes the pattern, a noble pattern. An Eating God (食神) or Hurting Officer (伤官) stands openly and holds the Seven Killings (七杀) down, so the wealth is free to be wealth rather than fuel for the Seven Killings.
Shen Xiaozhan (沈)'s worked chart: Metal Dragon, Earth Rat, Earth Tiger, Wood Tiger (庚辰 戊子 戊寅 甲寅) — Censor Li (李御史)
Holds for 33.1% of the Wealth pattern (财格) charts, measured over 17,280 birth moments
Where the wealth carries a Seven Killings (七杀): whether it was bound or held down, decades of Eating God and Hurting Officer (食伤) and of a strong self are what suit.
Read as: holding the Killings down to produce Wealth (制煞生财) → the clause does not say what does the holding down. volume 39 does — 煞用食制者,上也 — so it is read as an Eating God (食神) or Hurting Officer (伤官) standing at an open stem
「至于壬生午月,癸生巳月,单透财而亦贵,又月令有暗官也」
Makes the pattern, noble on wealth alone. The wealth stands alone with no officer in sight, but the month branch hides one — Yin Earth (己) inside Horse (午) for a Yang Water (壬) self, Yang Earth (戊) inside Snake (巳) for a Yin Water (癸) self — so the wealth has somewhere to go after all.
Shen Xiaozhan (沈)'s worked chart: Fire Tiger, Water Snake, Water Goat, Water Dog (丙寅 癸巳 癸未 壬戌) — Minister Lin (林尚书)
Holds for 6.1% of the Wealth pattern (财格) charts, measured over 17,280 birth moments
Read the decades by whichever configuration the wealth pattern actually took.
More than one can hold at once, and that is not a contradiction: strong Wealth producing Officer (财旺生官) and Wealth carrying Seven Killings (财带七煞) describe different parts of the same chart, and Shen Xiaozhan (沈) lists them as “there are those who” (有……者) — shapes a chart can take — not as a partition. Configurations that make the pattern and configurations that spoil it are both printed, neither totalled against the other. Every grade is his own word.
「取运之道,一八字则有一八字这论,其理甚精,其法甚活,只可大略言之。变化在人,不可泥也」 — Each set of eight characters has its own reading. What follows can only be said in outline; the variation is the reader's, and none of it is to be applied rigidly.
1 configuration in this chapter that is not judged, and why
- leaving Wealth for the Killings (弃财就煞) — Shen Xiaozhan (沈) files this himself as a variation on a variation (变之又变) — the variation on a variation — and abandoning the month pattern for an outer one is referred to 卷四十七〈论杂格〉, which this file does not carry.
「至于劫刃太重,弃财就煞,如一尚书命,丙辰、丙申、丙午、壬辰,此变之又变者也」
Zi Ping Zhen Quan (子平真詮), Shen Xiaozhan (沈孝瞻), Qing. 14 configurations ruled in this chapter and 1 declined. Every clause above is checked against the source text on every build, character by character. So are his worked charts: each one is cast and must fire the rule it is the example for, or the build fails.
The weight of the five elements (五行轻重) · what this chart is made of
This site counted by the ten gods (十神) group, which says what roles stand around the day master. How much of each element is actually in the chart was never shown.
Missing from your chart entirely: Metal (金). This is the one reading here that does not depend on the weighting being right — an element is either present or it is not.
The weighting is a convention and not a measurement: 0.4 to the stem, 0.6 to the branch, hidden stems at 0.6 / 0.3 / 0.1 by rank. It is the same one the decade and year ratings use and that this site has stated as a convention throughout; two weightings on one page would be worse than one applied consistently. Read the shape, not the number — which element dominates, and which is not there at all.
thriving, assisting, resting, trapped, dead (旺相休囚死) · where each element stands in your season
You were born in a Horse (午) month, which Fire (火) rules. Your day master is Water (水), which in this season is trapped (囚) — imprisoned.
The rule is stated plainly in San Ming Tong Hui (三命通會), volume 2: what rules the season thrives; what it produces rises; what produced it rests, its work done; what the rising element controls is imprisoned; and what the ruler controls is dead. The work then sets out all five seasons. The rule here was read from the spring-Wood paragraph alone and used to derive the other four, which the work states independently — all five match. trapped (囚) is the one to be careful with: the text derives it as Fire can control Metal (火能克金), what the RISING element controls, not what controls the ruler. Reading it backwards swaps two of the five and nothing would look wrong.
San Ming Tong Hui (三命通會) · volume 2 · On the Seasonal States and the Twelve Stages (论五行旺相休囚死并寄生十二宫)
The hidden stem on duty (人元司事) · which hidden stem held office on your birth day
The stems hidden in a branch are a fixed set. Which of them actually holds office is not: it moves with the day you were born. San Ming Tong Hui (三命通會) gives the day counts for all twelve months — you were born 9 days after Grain in Ear (芒种) began on 1975-06-06.
This is shown and not scored. The hidden stems (藏干) this site uses come from Yuan Hai Zi Ping (淵海子平)'s Song of the Hidden Stems (地支藏遁歌) and are what the strength verdict is built on. San Ming Tong Hui (三命通會) does not fully agree with them: Tiger (寅), Snake (巳) and Monkey (申) differ only in the order they are listed; Rat (子), Ox (丑), Rabbit (卯), Dragon (辰), Goat (未), Rooster (酉) and Dog (戌) name the same elements with the opposite polarity; and Horse (午) and Pig (亥) differ in the elements themselves. Two works, two readings, and no basis here for calling either wrong — so both are shown and neither is merged into the other. Swapping the table would change the reading on nine of the twelve month branches.
The passage in full
One qi undivided, form and substance not yet parted — which of it was yin, which yang? Once the great beginning opened, the one split into three; in a breath they divided. Heaven took what was light and clear and became yang; earth took what was heavy and turbid and became yin; and the human stands in the middle of heaven and earth, holding the qi where yin and yang meet and temper each other. So the light and clear are the ten heavenly stems, which govern the prosperity star (禄) and are called the heaven-origin; the heavy and turbid are the twelve earthly branches, which govern the body and are called the earth-origin. Heaven and earth being each in their proper place, what is completed between the two is what we call a person. Hence what the branches hold within them governs the destiny and is called the human-origin, named the spirit that holds office; and in the art of destiny it is the MONTH COMMAND. Thus: the first month is built on Tiger (寅), and within Tiger the Earth of Gen, the northeast (艮) holds office five days, Yang Fire (丙) at its long life five days, and Yang Wood (甲) twenty days. The second month is built on Rabbit (卯), and within Rabbit Yang Wood Wood holds office seven days and Yin Wood (乙) twenty-three. The third is built on Dragon (辰): Yin Wood holds office seven days, Yang Water (壬) in its storehouse five, Yang Earth (戊) eighteen. The fourth is built on Snake (巳): Yang Earth seven days, Yang Metal (庚) at its long life five, Yang Fire eighteen. The fifth is built on Horse (午): Yang Fire holds office seven days, Yin Fire (丁) twenty-three. The sixth is built on Goat (未): Yin Fire holds office seven days, Yang Wood in its storehouse five, Yin Earth (己) eighteen. The seventh is built on Monkey (申): the Earth of Kun, the southwest (坤) holds office five days, Yang Water at its long life five, Yang Metal twenty. The eighth is built on Rooster (酉): Yang Metal holds office seven days, Yin Metal (辛) twenty-three. The ninth is built on Dog (戌): Yin Metal holds office seven days, Yang Fire in its storehouse five, Yang Earth eighteen. The tenth is built on Pig (亥): Yang Earth five days, Yang Wood at its long life five, Yang Water holding office twenty. The eleventh is built on Rat (子): Yang Water holds office seven days, Yin Water (癸) twenty-three. The twelfth is built on Ox (丑): Yin Water holds office seven days, Yang Metal in its storehouse five, Yin Earth eighteen. These twelve branches, month by month, each store the five phases as the human-origin; matched against the four seasons they make spring warm, autumn cool, winter cold and summer hot, circling without end, finishing and beginning again, the year's work done and one year made.
夫一气浑沦,形质未离,熟为阴阳?太始既肇,裂一为三,倏息乃分,天得之而轻清为阳,地得之而重浊为阴,人位乎天地之中,禀阳阴冲和之气。故此轻清者为十干,主禄,谓之天元,重浊者为十二支,主身,谓之地元,天地多正其位,成才于两间者,乃所谓人也。故支吕所藏者主命,谓之人元,名为司事之神,以命术言之为月令。如正月建寅,寅中有艮土用事五日,丙火长生五日,甲木二十日;二月建卯,卯中有甲木用事七日,乙木二十三日;三月建辰,辰中有乙木用事七日,壬水墓库五日,戊土一十八日;四月建巳,巳中有戊土七日,庚金长生五日,丙火一十八日;五月建午,午中丙火用事七日,丁火二十三日;六月建未,未中有丁火用事七日,甲木墓库五日,己土一十八日;七月建申,申中有坤土用事五日,壬水长生五日,庚金二十日;八月建酉,酉中有庚金用事七日,辛金二十三日;九月建戌,戌中有辛金用事七日,丙火墓库五日,戊土一十八日;十月建亥,亥中有戊土五日,甲木长生五日,壬水用事二十日;十一月建子,子中有壬水用事七日,癸水二十三日;十二月建丑,丑中有癸水用事七日,庚金墓库五日,己土一十八日。此十二支按十二月各藏五行为人元,以配四时则春暖秋凉冬寒夏热,如环无端,终而复始,岁功毕而成一年。
Note: this transcription writes a miswritten Yin Earth (已土) where it means Yin Earth (己土) — The character for “already” (已), Yin Earth (己) and Snake (巳) differ by a stroke, and the passage confuses all three. Until that was found, Goat (未) and Ox (丑) came to twelve days instead of thirty. The corruption is recorded in the corpus rather than quietly corrected.
San Ming Tong Hui (三命通會) · volume 2 · On the hidden stem on duty (论人元司事)
The ten gods (十神) · what each character is to you
A chart is not read as "Wood" and "Fire" but as what each character is to you: what you control is Wealth (财), what controls you is Officer and Killings (官杀), what produces you is Resource (印). Your day master is Yang Water (壬), and everything below is relative to it.
| Pillar | Stem | Hidden in the branch |
|---|---|---|
| Year Wood Rabbit (乙卯) | Yin Wood (乙) Hurting Officer | Yin Wood (乙) Hurting Officer main qi (本气) |
| Month Water Horse (壬午) | Yang Water (壬) Friend | Yin Fire (丁) Direct Wealth main qi (本气)Yin Earth (己) Direct Officer middle qi (中气) |
| Day Water Dragon (壬辰) | Yang Water (壬) Day Master | Yang Earth (戊) Seven Killings main qi (本气)Yin Wood (乙) Hurting Officer middle qi (中气)Yin Water (癸) Rob Wealth residual qi (余气) |
| Hour Wood Dragon (甲辰) | Yang Wood (甲) Eating God | Yang Earth (戊) Seven Killings main qi (本气)Yin Wood (乙) Hurting Officer middle qi (中气)Yin Water (癸) Rob Wealth residual qi (余气) |
Counting the visible stems and the principal hidden stem of each branch:
What each of these labels means
- Hurting Officer (伤官) — What you produce, opposite polarity. Output with an edge on it. The name means it injures the Direct Officer (正官), which is why the tradition reads it as talent that does not sit well with authority.
- Friend (比肩) — Same element, same polarity as you. A peer: someone standing where you stand, competing for the same thing and equally able to share the load.
- Direct Wealth (正财) — What you control, opposite polarity. Wealth held steadily — earned, kept, accounted for.
- Direct Officer (正官) — What controls you, opposite polarity. Authority in its orderly form: office, rule, the structure you fit into.
- Day Master (日主) — You. The day stem is the person the whole chart is read against.
- Seven Killings (七杀) — What controls you, same polarity. Pressure with nothing softening it: demand, risk, and whatever you answer to whether you chose it or not.
- Rob Wealth (劫财) — Same element, opposite polarity. A peer who takes rather than shares — the tradition reads it as what draws on your resources through people close to you.
- Eating God (食神) — What you produce, same polarity. Output that comes easily: making, feeding, expressing, without strain.
What Yuan Hai Zi Ping (淵海子平) says about the 6 of these your chart carries
Hurting Officer (伤官)
Hurting Officer (伤官) proves out like a spirit. It must be injured to exhaustion; injured and not exhausted, with the officer star arriving in strength, the misfortune is past telling. Hurting Officer meeting Officer (官) is a hundred kinds of trouble. But if the month command sits in the Hurting Officer seat, and the four pillars are matched so that everything done is done from that seat, and the fortune runs toward strength for the self, then this is a truly honoured person. Hurting Officer makes a person of many talents and arts, proud and high-spirited, forever holding that nobody in the world is their equal — and the honoured are wary of them and the crowd dislikes them. Let a period once meet Officer and the misfortune is past speaking of; or if a favourable star can resolve it, then a bad illness comes instead and ruins the body — and if not that, the period brings a legal matter. Where a period strips the officer away and the Wealth (财) star is not strong, these are people who live at ease. Weigh it carefully and there is not one failure in ten thousand. It is also said: Hurting Officer is what I produce — yang meeting yin, yin meeting yang — and is likewise called the leaking of qi. If the Direct Resource (印綬) is injured to exhaustion with not a trace left, and the self is weak, then the officer star is unwelcome, but the Seven Killings (七杀) is not feared. Yang Wood (甲) uses Yin Metal (辛) as its officer; if Yin Fire (丁) is strong it can produce the Earth that is the Wealth. What is most disliked is meeting the officer star, and the self must be strong. If the Hurting Officer is not injured to exhaustion and an officer star shows in the four pillars, and the year or the period then brings another, the misfortune is past telling. If it IS injured to exhaustion with not a trace left in the pillars, and the fortune runs toward strength or toward Direct Resource, that is honour instead. If the pillars have exhausted the officer star and the self is strong but there is not a trace of Wealth qi, it is only poverty and thin means. Where Hurting Officer is met, Wealth should be seen with it — Wealth is what can produce an officer. Where the pattern is taken as Hurting Officer, neither stems, branches, year nor period should meet the officer star; meeting it is Hurting Officer meeting Officer (伤官见官), a hundred kinds of trouble. A Hurting Officer pattern is usable when Wealth is present. The Killings (杀) of a Hurting Officer is as sharp as a Seven Killings injuring the self, and it proves out like a spirit. In the year, Hurting Officer means the parents are not both kept; in the month, the siblings are not complete; in the day, the wife; in the hour, no line carried on. Otherwise it must be injured to exhaustion and then it is favourable, and Wealth must be seen: lightly, the calamity of being driven far off; heavily, the trouble of punishment. Where Hurting Officer is at war, the life is hard to keep. If the month command is in the Hurting Officer seat and the pillars agree with it, and the fortune runs toward strength for the self, this is an honoured chart. A Hurting Officer person mostly carries talent proudly and holds others beneath them; the gentleman dislikes them and the small man fears them. Meeting an officer period with no Wealth to rescue it certainly means great calamity; if not, then some hidden and evil illness ruining the body, or a period bringing legal punishment. If the pillars have exhausted the officer star and the self is weak, a Wealth period brings blessing out: this is Hurting Officer meeting Wealth (伤官见财). Weigh it carefully and there is not one failure in ten thousand. It is also said: four pillars with an officer take the misfortune heavily; four pillars without one take it lightly. Broadly, where the pillars show an officer, or show Hurting Officer and take its Wealth, then a Wealth that reaches suitable ground opens out, and ground that ruins the Wealth is fatal. If the period has no Wealth in its branches, a bare showing in the stem will not do either. Take [Wood Pig, Earth Ox, Fire Pig, Metal Dog (乙亥 己丑 丁亥 庚戌)]: Yin Fire takes Yang Water (壬) as its officer, and Ox (丑) and Dog (戌) are Hurting Officer by nature — but Ox is the Metal store, and the hour carries a Yang Metal (庚) as Wealth. This person ran the Monkey (申) and Rooster (酉) limits as they wished, and died on entering Metal and losing his qi. Broadly: having injured the officer star, running an officer period brings calamity upon calamity, and the year behaves the same way. In verse: Hurting Officer injured to exhaustion is rarest of all — though injure too much and it turns unsuitable again; this pattern has a thousand changes in it, and searching it out takes a working mind. In verse: a Fire-and-Earth Hurting Officer should be injured to exhaustion; a Metal-and-Water Hurting Officer wants to see the officer; Wood and Fire meeting the officer, the officer has strength; Earth and Metal, take the officer away and it becomes an officer again; only in the Water-and-Wood Hurting Officer pattern are Wealth and Officer both welcome together. In verse: Hurting Officer cannot be called ill as a rule — held down, it gives clothing and income in plenty; an Eating God (食神) above with a binding below, and there are grandchildren to fill the eye and years like a pine. In verse: meeting Hurting Officer is not in itself suitable, but Wealth present and Officer absent is the ground of blessing; where the hour, day or month makes the Hurting Officer pattern, a fortune running to strong Wealth is honour beyond doubt. In verse: Hurting Officer injured to exhaustion is rarest of all; leave a Hurting Officer and trouble follows — relying on the self and riding over others, fond of winning, with harm to kin and much grief besides. In verse: Hurting Officer cannot be called ill as a rule — a Yin Metal day with a Water Dragon (壬辰) has honour in the middle of it; born in autumn or winter the qi is fine, born in the four season-ends it means wealth in plenty. In verse: Yang Fire (丙) with many roots and Earth joined to them, forming either a Monkey month or a Qian, the northwest (乾); run only to Metal and Water and the name and profit rise, and Fire and Earth coming again make the reckoning unsound.
伤官者,其验如神。 伤官务要伤尽;伤之不尽,官来乘旺,其祸不可胜言。伤官见官,为祸百端。 倘月令在伤官之位,及四柱配合、作事皆在伤官之处;又行身旺乡,真贵人也。 伤官主人多才艺、傲物气高,常以天下之人不如己;而贵人亦惮之,众人亦恶之。 运一逢官,祸不可言;或有吉神可解,必生恶疾以残其躯;不然运遭官事。 如运行剥官,财神不旺,皆是安享之人。 仔细推详,万无一失矣! 又云,伤官者,我生彼之谓也;以阳见阴,阴见阳,亦名盗气。 印綬若伤尽,不留一点;身弱忌官星,不怕七杀。 如甲用辛官,如丁火旺,能生土财;最忌见官星,亦要身旺。 若伤官不尽,四柱有官星露;岁运若见官星,其祸不可胜言。 若伤官伤尽,四柱不留一点;又行旺运及印綬运,却为贵也。 如四柱中虽伤尽官星;身虽旺,若无一点财气,只为贫薄。 如遇伤官者,须见其财为妙;是财能生官也。 如用伤官格者,支干、岁运,都要不见官星;如见官星,谓之伤官见官,为祸百端。 用伤官格局,见财方可用。 伤官之杀,甚如伤身七杀,其验如神。 年带伤官,父母不全;月带伤官,兄弟不完;日带伤官,妻妾不完;时带伤官,子息无传。 其餘伤官,务要伤尽,则吉,见财方可;轻则远窜之灾,重则刑辟之难。 伤官有战,其命难存。 若月令在伤官之位,及四柱相合,皆在伤官之处;如行身旺乡,贵命也。 伤官之人,多负才傲物,常以他人不如己;君子恶之,小人畏之。 逢官运,无财救,必主大灾;不然主暗昧恶疾,以残其身;或运遭官刑矣! 如四柱虽伤尽官星,身弱逢财运发福,是为伤官见财。 仔细推详,万无一失。 又云,四柱有官而被祸重,四柱无官而被祸则浅。 大凡四柱见官者,或见伤官而取其财;财行得地则发,行败财之地必死。如运支内无财运,干虚露亦不可也。 如【乙亥,己丑,丁亥,庚戌】:丁以壬为官。丑戌本为伤官,只是丑为金库,又时上有庚字作财;此人行申酉限如意,入金脱气遂死矣! 大抵伤了官星,行官运则灾连;太岁亦然。 《诗诀》伤官伤尽最为奇,尤恐伤多返不宜;此格局中千变化,推寻须要用心机。 《诗诀》火土伤官宜伤尽;金水伤官要见官;木火见官官有旺;土金官去返成官;惟有水木伤官格,财官两见始为欢。 《诗诀》伤官不可例言凶,有制还他衣禄丰;干上食神支带合,儿孙满眼寿如松。 《诗诀》伤官遇者本非宜,财有官无是福基;时日月伤官格局,运行财旺贵无疑。 《诗诀》伤官伤尽最为奇,若有伤官祸便随;恃己凌人心好胜,刑伤骨肉更多悲。 《诗诀》伤官不可例言凶,辛日壬辰贵在中;生在秋冬方秀气,生于四季主财丰。 《诗诀》丙火多根土又连,或成申月或成乾;但行金水升名利,火土重来数不坚。
Direct Wealth (正财)
What is Direct Wealth (正财)? It is like the sense of Direct Officer (正官): yin meeting yang wealth, yang meeting yin wealth. Broadly, Direct Wealth is my wife's wealth. Another person brings their property to serve me, and I must be sound in spirit and strong before I can enjoy the use of it; if I am slack and unable to rouse myself, then however thick the wealth, I can only look at it — not a hair of it will ever be of use to me. So Wealth (财) wants to have its season; it does not want to be much. If Wealth is much, then the day stem itself must have force enough to carry it, and it should be turned into an officer. A single qi in the heavenly source, thin and weak, is poor and hard to remedy. This is why it delights in a strong self and does not want to run toward ground that controls it — what controls it is the officer-ghost (官鬼). What is also feared is a month command that is the self's own ground of decline and illness, with no parent in the pillars to produce the self; then Wealth is welcomed instead, and with Wealth present as well it is called too much wealth (财多). Where the strength cannot bear the wealth, a hundred troubles come out. Even a youth passing through resting ground finds things do not go as wished and matters pile one on another. But if in middle or late life the parent's ground comes round again, or a trine that can help the self, then it rises suddenly and cannot be held back. And if a youth rides strength while old age is out of the frame, it is not only a hard road and distress but quarrels breaking out with it. For Wealth is the beginning of contention. If the four pillars produce one another, and there is some honoured pattern besides, and no the Void (空亡); and the fortune runs to strength, with a trine producing Wealth — all of these are honoured charts. How deep the blessing goes follows the weight of the pattern entered. Wealth in quantity produces an officer, and for that the self must be sound. Much Wealth leaks the qi, the self is soft to begin with, and if the year or period injures the Wealth as well, a strange misfortune certainly comes; carrying a punishment together with Seven Killings (七杀), the ill of it is past speaking. It is also said: Direct Wealth welcomes a strong self and Direct Resource (印綬), and dislikes the officer star, dislikes the Overturned Meal (倒食), dislikes a weak self, and dislikes Friend (比肩) and Rob Wealth (劫财). The officer star must not be seen, for fear it steals the Wealth's qi; Direct Resource is welcome because it can produce a weak day master. For a Yang Wood (甲) day using Yin Earth (己) as Direct Wealth: if the self is weak, the misfortune arrives at once. Anyone whose chart is born under Wealth will come out of a rich house; if not adopted, then born to a secondary mother, or else clashing the parents. A strong self with no Rob Wealth and no officer star is the fine case. If the chart has an officer star on suitable ground, then a fortune welcoming much Wealth to produce that officer is good. And with the Wealth star on suitable ground as well, the fortune should not meet the officer star, for fear of controlling the self — the fear is a weak self. Broadly, Wealth whether indirect (偏) or direct (正) both welcome Direct Resource, and blessing can certainly come out. Take [Metal Ox, Fire Rooster, Fire Snake, Fire Goat (辛丑 丁酉 丁巳 丁未)]: a Yin Fire (丁) day seated on the ground of its Wealth, with a Snake-Rooster-Ox (巳酉丑) Metal frame besides, so Wealth is strong. Metal has the Wood store at Goat (未) and can produce the Yin Fire, so the self is strong enough to carry its wealth; running the fortune south and east, great wealth was to be expected. Yin Fire uses Yang Water (壬) as officer and Yang Metal (庚) as Wealth to produce that Yang Water; the self entering strong ground, blessing must come out. Where Wealth is used, not meeting the officer star is the fine case. Take [Metal Monkey, Wood Rooster, Fire Monkey, Fire Monkey (庚申 乙酉 丙申 丙申)]: a Yang Fire (丙) day meeting three Monkey (申) as Wealth — is that not fine? Yang Fire uses Yin Water (癸) as officer and Yin Metal (辛) as Wealth, and three Monkey with one Rooster (酉) make the Wealth strong. But the day is weak: Fire is ill at Monkey and dead at Rooster, so there is no qi in it, and running the fortune west into Metal the self grows far too weak. Strong Wealth producing the ghost (鬼) breaks and controls the self, so it cannot carry its own wealth — hence poverty. Take [Wood Rabbit, Water Goat, Metal Rooster, Earth Rat (乙卯 癸未 辛酉 戊子)]: a Yin Metal day seated on Rooster and a Yin Wood (乙) year seated on Rabbit (卯), self and Wealth both strong; with a Water Goat (癸未) Eating God (食神) and an Earth Rat (戊子) Direct Resource to help, great wealth and rank were to be expected. Take [Earth Rat, Fire Snake, Wood Dragon, Fire Tiger (戊子 丁巳 甲辰 丙寅)]: a Yang Wood day born in the last third of the fourth month, with Yang Fire and Yin Fire showing and producing the Yang Earth (戊) of that month; the hour returns to its prosperity star (禄) at Tiger (寅), so Wealth is strong — and the Yang Wood self is strong too. Early years ran Earth Horse (戊午) and Earth Goat (己未), then on into Metal Rooster (辛酉), where meeting the officer star was ill; in the Water Dog (壬戌) period a Yang Water controlled the Yang Fire, and in the midst of Hurting Officer (伤官) and Eating God he lost office and lost wealth, and the whole household died. At fifty-nine he entered the Water Pig (癸亥) period, strength for the self, and had a little ease; at sixty-five, in a Water Dragon (壬辰) year, he died. The early fortune made a Hurting Officer meeting Wealth (伤官见财) pattern taking Yang Earth as the Wealth, so the Earth Horse and Earth Goat periods, greatly strengthening and producing Earth, made the wealth thick; by Metal Monkey (庚申) and Metal Rooster in the west, meeting the officer, everything took effort. Water Pig is Yang Wood's Direct Resource, yet Fire clashing Water is still disliked, and Pig (亥) holds a Yang Water as well; a Water Dragon showing that Yang Water, with the Dragon (辰) already in both period and chart, left no doubt of death. In any Hurting Officer meeting Wealth pattern, meeting the officer star is disliked and only Wealth is welcome. What is most disliked is Yang Water controlling the Fire, for then the Fire cannot produce the Earth that is Yang Wood's wealth.
何谓之正财?犹如正官之意;是阴见阳财,阳见阴财。大抵正财,吾妻之财也。人之女貲财以事我,必精神康强,然后可以享用之;如吾身方且自萎懦而不振,虽妻财丰厚,但能目视,终不可一毫受用。 故财要得时,不要财多。 若财多则自家日本有力,可以胜任,当化作官。 天元一气,羸弱贫薄难治。是乐于身旺,不要行剋制之乡;剋制者,官鬼也。 又怕所生之月令,正吾衰病之地,又四柱无父母以生之;反喜财,又有见财,谓之财多。 力不任财,祸患百出;虽少年经休囚之位,故不如意,事多频併。或中年或末年,复临父母之乡,或三合可以助我者;则勃然而兴,不可御也。 倘少年乘旺,老在脱局,不惟穷途悽惶,兼且是非纷起。 盖,财者,起争之端也。 若或四柱相生,别带贵格,不值空亡;又行旺运,三合财生,是皆贵命。其餘福之浅深,皆随入格轻重而言之。 财多生官,要须身健。 财多盗气,本自身柔,年运又或伤财,必生奇祸;或带刑併七杀,凶不可言也。 又云,正财者,喜身旺、印綬,忌官星、忌倒食、忌身弱、比肩劫财。不可见官星,恐盗财之气也;喜印綬者,能生身主弱故也。 且如甲日用己为正财;如身弱,其祸立至。 凡人命带财下生,须出富豪;不螟蛉,必庶出、或冲父母。 身旺无劫财,无官星为妙。 若命中有官星得地,运行喜财星多生官。 兼有财星得地,运行忌见官星,恐剋其身;怕身弱也。 大抵财不论偏正,皆喜印綬,必能发福。 如【辛丑,丁酉,丁巳,丁未】:此命丁日身坐财之地,又见巳酉丑金局,故主财旺。盖金得木库居未,能生丁火,故身旺能当其财;运行东南方,宜乎巨富。丁用壬官,用庚金为财,生壬官;身入旺乡,必能发福。 凡用财,不见官星为妙。 如【庚申,乙酉,丙申,丙申】:此命丙日见三申为财,岂不美哉!丙用癸官,用辛为财,见三申一酉为财,故旺。盖缘日弱,火病申死酉,乃为无气,运行西方金乡,身弱太甚;财旺生鬼,败剋其身,故不能胜其财,所以贫也。 如【乙卯,癸未,辛酉,戊子】:此命辛日坐酉,乙年坐卯,身与财俱旺;又得癸未食神,戊子印綬助之,宜乎巨富贵也。 如【戊子,丁巳,甲辰,丙寅】:此命甲日生于四月下旬,并透出丙丁火,生其月中之戊土;时又归禄于寅,故财旺矣!然甲木身亦旺。早年行戊午己未运,迤邐行辛酉运,乃见官星则凶;壬戌运有壬剋丙,伤官食神之中,失官去财,死丧合家;值五十九岁,入癸亥身旺运,稍可安逸;六十五岁,逢壬辰年死矣。初运伤官见财格,取戊土为财,所以戊午己未二运大旺生土,故财厚矣;及至庚申辛酉西方见官,故凡事费力;虽癸亥为甲木之印綬,然亦忌火冲水,亥中又有壬水。壬辰透出壬水,运中、命中元有之辰,死无疑矣!凡伤官见财格,忌见官星,只喜见财。大忌壬水剋火,则火不能生甲木之土财也。
Direct Officer (正官)
Direct Officer (正官) is Yang Wood (甲) meeting Yin Metal (辛) and the like: yin meeting yang is the officer, yang meeting yin is the ghost (鬼), and yin and yang matching each other is what completes the way of it. Broadly it wants to run toward ground where the officer is strong, which is the month command. The month command is the month command (提纲), the lifting-rope of the chart: look at it first and everything else after. Once it is called Direct Officer, a fortune running again to ground where the officer is strong, or forming a frame, and not running into Hurting Officer (伤官) ground or into ground where Metal and Wealth (财) are strong — all of these are places where blessing is made. Direct Officer is a thing of honour and greatly dislikes punishment, clash, breaking and harm; and where the year, month and hour stems all have an officer half-showing, the blessing is likely slight. One must also look at what other pattern the year and hour enter, and where the blessing is made, before judging fortunate or ill. To seize on one road and hold to it is to be unable to follow the changes, and then an error of a hair's breadth becomes a thousand-mile mistake. The classic says: it is following the changes that makes the spirit of it. Much Direct Officer is not blessing but the reverse. Why? A person's chart should get the qi of the mean; too much and too little are the same thing. The balanced qi makes the blessing thick; a lopsided control makes calamity. Having taken the month command as Direct Officer, if the year or hour stem or branch holds even one Seven Killings (偏官), it is already mixed, and the weights must be measured carefully. It is also said: getting it in the month command is the case, and it welcomes a strong self and Direct Resource (印綬). Yang Wood using Yin Metal as officer welcomes Earth to produce that officer; what it most fears is punishment, clash, breaking and harm, the Yang Blade (阳刃) and the Seven Killings (七杀) — those make a poor chart. An hour stem meeting the Killings (杀) is officer and killer mixed (官杀混杂). Where the four pillars carry punishment, clash, breaking or harm, none of them is read as an honoured chart. The officer coming to control me is one thing; my going to control the officer does no harm. One position holding two officers does no harm either. If the month command holds a Direct Officer and the hour stem or branch a Seven Killings, it can no longer be spoken of as Direct Officer. Take Yang Wood using Yin Metal as officer, born after the mid-qi of the eighth month, Metal strong at Rooster (酉): that is Direct Officer. If Yin Metal does not show in the stems but the branches hold Snake (巳), Rooster and Ox (丑), then even outside the mid-qi of the eighth month it may still be called an officer. What matters is a strong self, with the hour returning to ground where Yang Wood is strong. If the year or hour shows a Direct Officer and the branches make an officer pattern too, then the eighth-month mid-qi does not bind. In general the officer star needs Direct Resource and a strong self before it opens out; with no Hurting Officer breaking the Resource (印) and the self not weak, it is an honoured chart. If the chart has an officer star and the fortune runs into Hurting Officer, it is not favourable; one must wait for a Direct Resource or officer-strong period, and then office can be had. On too much of it: for a Yang Water (壬) or Yin Water (癸) person whose pillars are Dragon (辰), Dog (戌), Ox, Goat (未), Snake and Horse (午) with no officer or Killings showing in the stems, then officer and Killings are hidden inside in quantity. If the pillars already carry something to hold them down, well; if not, a Wood period is wanted, and a Wood trine is good too. Broadly, much officer means mixture, and it must be cleared and cleaned before blessing comes; and much officer running an officer period does not answer either. On mixture: the officer star wants to be pure and not mixed. Take Yang Wood using Yin Metal as officer: if the year is Yin Metal, the month Rooster and the hour another dead officer, then however many there are it does no harm, because purity is wholly good. But if there is a Yang Metal (庚) or a Monkey (申), then it is mixed into a Killings and injures the self. A Fire period to hold it down is wanted, and then blessing comes out. The rest follow the same way. In verse: Direct Officer must be sought in the month; unbroken and uninjured, the honour does not stop — jade bridle and gold saddle, true wealth and rank, two ranks of banners going up to the imperial city. In verse: the true qi of the officer star is reckoned from the month; no clash and no breaking is rarest of all; with the middle years' fortune coming to help, general and minister, duke and marquis, are all within reach. In verse: Direct Officer is kindness and virtue, pure in temper — a place can be made by writing and the academy; officer and Resource producing each other, met by the year's fortune, and here is a court official in the jade hall. In verse: Direct Officer broadly wants the self strong; where the qi is weak, seek a strong period. Let the year and the period meet living, strong ground, and with no clash and no breaking it is prosperity. In verse: with Yin Earth (己) as the day stem and an officer star showing, the month command must hold a Yang Fire (丙) or a Yin Fire (丁); Metal and Water producing each other makes a low pattern, and Fire arriving to gather it up gives Wealth its name in strength. In verse: a Yin Metal day with a Yang Fire showing and the month at Tiger (寅) — inside the pattern it turns back and grows a root of wealth; the officer star must not be met twice over, and when the fortune comes to clash and punishment, Rooster and Monkey are feared. In verse: the eighth-month officer star gets its proper name, and what the pattern most fears is Rabbit (卯) and Yin Fire; clear those out of the pillars and the fortune does the same, and the honour and the name show.
夫正官者,甲见辛之类;乃阴见阳为官,阳见阴为鬼,阴阳配合成其道也。 大抵要行官旺乡,月令是也。月令者,提纲也。看命先看提纲,方看其餘。 既曰正官,运复行得官旺之乡、或是有成局;又行不得伤官之地,并金财旺之乡,皆是作福之处。 正官乃贵气之物,大忌刑冲破害;及于年月时干,皆有官星隐露,恐福渺矣!又须看年时上别有是何入格?作福去处,?方可断其吉凶。 茍一途而执取之,则不能通变,必有差之毫釐,谬以千里之患,经曰:『通变以为神者』是也。 正官或多,反不为福。何以言之?盖人之命,宜得中和之气,太过与不及同;中和之气为福厚,偏党之剋为灾殃。 既用提纲作正官,年时支干位,或有一偏官便杂矣!不可不仔细以轻重推测也。 又曰,于月令得之是也,喜身旺、印綬。 如甲用辛官,喜土生官;最怕刑冲破害、阳刃七杀,为贫命;如时干逢杀,乃官杀混杂。盖四柱有刑冲破害,皆未为贵命看。 官来剋我,我去剋官不为害。 一位若两官不妨。 若月令中有正官,时干支有偏官,便难以正官言之。 且如甲用辛为官,生于八月中气之后,金旺在酉,故谓之正官;如天干不透出辛字,却地支有巳酉丑,虽不能于八月中气之后,亦可言官。大要身旺,时辰归于甲木旺处。 如岁时透出正官,地支又有官格,却不拘八月中气之后。 大率官星须得印綬、身旺则发;若无伤官破印,身不弱者便为贵命。 如命中有官星,而行伤官之运,则不吉;必待印綬、官星旺运可发,必得官。 《诗诀》正官须在月中求,无破无伤贵不休;玉勒金鞍真富贵,两行旌节上皇州。 《诗诀》正气官星月上推,无冲无破最为奇;中年岁运来相助,将相公侯总可为。 《诗诀》正官仁德性情纯,词馆文章可立身;官印相生逢岁运,玉堂金马坐朝臣。 《诗诀》正官大抵要身强,气弱须求运旺方;岁运更逢生旺地,无冲无破是荣昌。 《诗诀》己干为主透官星,须要提纲见丙丁;金水相生成下格,火来拘聚旺财名。 《诗诀》辛日透丙月逢寅,格中返化发财根;官星不许重相见,运到冲刑怕酉申。 《诗诀》八月官星得正名,格中大怕卯和丁;若还柱内去其忌,运亦如之贵显名。 如壬癸生人,四柱是辰戌丑未巳午,天干不露官星与杀,则官杀暗藏于中为多。若四柱元有为好;若无制伏,须行木运,与三合木局亦好。 大凡官星多则杂,务要除而清之,乃可发福。 若官星多又行官运,亦不济事。 官星要纯,不要杂。 假如甲木用辛金为官,若年是辛,月是酉,时上亦是死官,虽多儘不妨,盖纯一儘好;若有金或庚申,则混杂为杀,以伤其身。要行火乡制伏,则发福也。餘倣此也。
Seven Killings (七杀)
Seven Killings (七杀) is also called Seven Killings (偏官). It likes a strong self that binds the Killings (杀), likes the Killings held down, and likes the Yang Blade (阳刃); it dislikes a weak self, dislikes meeting Wealth (财), and where it is produced dislikes having nothing to check it. Self strong and the star with force in it, call it Seven Killings; self weak and nothing checking it, call it Seven Killings. Where this star is present, do not simply call it ill. Having a Seven Killings is better than having a Direct Officer (正官): many of the greatly rich and greatly honoured have it — but only where the self is strong and binds the Killings is it fine. Yang Wood (甲) takes Yang Metal (庚) as its Seven Killings and welcomes a Yang Fire (丙) or Yin Fire (丁) to hold it down; a Yin Wood (乙) binding it instead is called a binding that forgets the Killings (贪合忘杀), greedy for the union and forgetting the Killings. The Killings should be held down, but not held down too far — anything taken to its extreme turns back into misfortune. Self strong and running a period that strengthens the self makes blessing. Self weak and running toward further weakness, and the misfortune does not wait to arrive. If the four pillars already carry something that holds it down, a Seven Killings period is welcome. If they carry nothing, the Seven Killings coming out is the misfortune. Running toward strength for the self, with a Yang Blade as well, the honour is beyond speaking of — but Wealth in strength is unwelcome, because Wealth produces the Killings. When the year or the period comes onto it, even a strong self has much calamity, and a weak self far more. Wood Monkey (甲申), Wood Rooster (乙酉), Fire Ox (丁丑), Earth Tiger (戊寅), Earth Rabbit (己卯), Metal Goat (辛未) and Water Goat (癸未): people born on these seven days are governed by the Killings — quick-tempered, sharp, clever and deft of mind. Where much Killings is seen, it means a person harsh and short-lived and thin in means. Seen in the month it weighs heavy, in the hour light. Why? The day's Seven Killings is only one; if the year and the hour show it again, the Killings is many and becomes misfortune. Then ground that holds it down is wanted, and a strong self with something holding it down makes it authority instead. What it most fears is a clash, and the Yang Blade, which is very ill. An hour Seven Killings is only one, and the self must be strong; where the year, month and hour all hold it down there is blessing. Then a period where the Killings is strong is wanted, and a period reaching suitable ground in trine will also open out. Without anything holding it down, a period that holds it down is what brings the blessing. Running a strong-Killings period with nothing to check it, and misfortune is made. An hour Seven Killings fears neither the Yang Blade nor a clash. Take [Metal Ox, Wood Goat, Wood Rabbit, Fire Rat (辛丑 乙未 乙卯 丙子)]: the self is strong, born in the sixth month, with Metal Ox (辛丑) showing in the year as Seven Killings; happily the Fire Rat (丙子) binds the Metal Ox Killings, so there is rank and authority with it. Take [Wood Horse, Fire Tiger, Metal Rat, Fire Rat (甲午 丙寅 庚子 丙子)]: the self is weak, a Fire frame present, a Fire Tiger (丙寅) Seven Killings in the month and a Fire Rat again in the hour; Fire controls the Yang Metal and Metal dies at Rat (子). Self weak, Killings strong, and nothing holding it down — so illness and thin means, as it should be. Take [Fire Snake, Earth Monkey, Water Rat, Earth Monkey (丁巳 戊申 壬子 戊申)]: the self is strong, two Yang Earth (戊) as Seven Killings drawn back to Snake (巳); Yin Fire binds with Yang Water (壬) and Yang Earth binds with Yin Water (癸), Metal has its Birth (長生) at Snake and Yang Earth has its prosperity star (禄) at Snake. So both the Yang Water and the Yang Earth are strong, and hence the honour. In verse: Seven Killings is like a tiger and fears many clashes; with the fortune strong and the self strong, what can it do? Self weak and tiger strong makes calamity; self strong and the Killings held down is honour in balance. In verse: Seven Killings and Indirect Resource (偏印) are hardest of all to read; above and below producing each other there is profit and a name; the four stores seated on Wealth should face honour, and one steps out to duke and minister easily. In verse: if Yang Earth or Yin Earth (己) meets officer and Killings, with Metal and Water added to the frame; born with Fire it should meet Fire, and when the Fire withdraws it worries at Metal and fears Wood breaking in. In verse: Seven Killings held down turns into authority — one mounts the clouds at a touch and rises young; if the year and the period run to ground where the self is strong, the name is greatly used and blessing doubled. In verse: Seven Killings cannot be called ill as a rule — held down it gives clothing and income in plenty; an Eating God (食神) above with a binding in the branches, and there are grandchildren to fill the eye and blessing without end. In verse: a yin Yin Water meeting much Yin Earth is injured, and the Killings star needs Wood to bring it down; the name and profit may stand high, but the years of the life are not long. In verse: a Yang Fire person with much Pig (亥) and Rat has the Killings star holding the Resource (印) and turns back to balance; going east the name and profit rise, and the fortune reaching west turns everything to grinding. In verse: spring Wood without Metal is nothing rare, and much Metal risks danger in return; take the balanced qi within the pattern and there is blessing, long life, peace and everything in order.
夫七杀者,亦名偏官,喜身旺合杀、喜制伏、喜阳刃;忌身弱、忌见财,生忌无制。 身旺有气为偏官,身弱无制为七杀。 凡有此杀不可便言凶?有正官不如有偏官,多有巨富大贵之人;惟其身旺合杀为妙。 如甲以庚为七杀,喜丙丁制之;乙合之,谓之『贪合忘杀』。 七杀却宜制伏,亦不要制之太过;盖物极则反为祸矣! 身旺又行身旺之运为福。 如身弱又行身弱之乡,祸不旋踵。 四柱中元有制伏,喜行七杀运;元无制伏,七杀出为祸。 如行身旺乡,更有阳刃,贵不可言;但忌财旺,财能生杀故也。岁运临之,身旺亦多灾;身弱尤甚。 甲申、乙酉、丁丑、戊寅、己卯、辛未、癸未,此七日生主杀,性急伶俐、心巧聪明。 如见杀多者,主人凶夭贫薄;月见之重,时见之轻。何也?日七杀,只一位见之,如年时再见,杀多为祸;却要制伏之乡,又要身旺有制伏为权,最怕冲与阳刃大凶。 时七杀只一位,要本身旺,如年月时三处有制伏为福;却要行杀旺运,运三合得地亦发;若无制伏,则要行制伏为福。 行杀旺运无制伏,则祸作。 时上七杀,却不怕阳刃,而亦不畏冲。 如【辛丑,乙未,乙卯,丙子】:此命身旺,生于六月之中,岁干透出辛丑为七杀;喜得丙子合辛丑之杀,乃贵而有权。 如【甲午,丙寅,庚子,丙子】:此命身弱,见火局,又见月令丙寅七杀,时又见丙子;火剋庚金,金死于子,身弱杀旺,又无制伏,宜乎带病贫薄。 如【丁巳,戊申,壬子,戊申】:此命身旺,见二戊为七杀,引归于巳;丁与壬合,戊与癸合,金又长生于巳,戊禄在巳;乃壬戊二字俱旺,所以贵也。 夫偏官者,盖甲木见庚金之类;阳见阳,阴见阴,乃谓之偏官,不成配偶,犹如经言:『二女不能同居,二男不可并处』是也。 偏官即七杀,要制伏,盖偏官七杀即小人;小人无知,多凶暴,无忌惮,乃能劳力以养君子,而服役护御君子者。小人也,惟是不惩不戒,无术以控制之,则不能驯伏而为用;故,杨子曰:『御得其道,则驯伏或作使;御失其道,则狙诈或作敌。』小人者,狙诈也,要控御得其道矣;一失控御,小人得权,则祸立见矣! 经曰:『人有偏官,如抱虎而眠,虽借其威,足以摄群畜;稍失关防,必为其噬脐,不可不虑也。』如遇三刑俱全、阳刃在日及时、又有六害;复遇魁罡相冲,如是人之凶不可具述。 制伏得位,运复经行制伏之乡,此大贵之命也。 茍于前者,凶神俱聚,运游杀旺之乡,凶害有不可言者可知也。 如有一杀,而制伏有二三,复行制伏之运,反不作福。何以言之?盖尽法无法,虽猛如狼,不能制伏矣!是又不可专言制伏,要须轻重得所;不可太甚,亦不可不及。须仔细审详而言,则祸福如影响矣! 又云,有制伏则为偏官,无制伏则为七杀;譬诸小人,御之得其道则可使,失其道则难敌,在吾控御之道何如耳! 凡见此杀,勿便言凶,殊不知带此杀者,多有贵命。如遇三刑六害、或阳刃魁罡相冲,如是之凶,不可谓之制伏;但运行制伏,此贵人命也。茍如前凶神俱聚,其运复行杀旺之乡,祸不可言。 大抵偏官七杀,最喜身旺、有制伏为妙。元有制伏,可行杀旺之方;元无制伏,可行制伏之运。 身旺化之,得为偏官;身弱无制伏,则为七杀。 制伏复行制伏运,谓之大运,则为偏官无餘烬矣! 月中之气,怕冲与阳刃。其本身弱,若杀强则难制;如身强杀浅,则是假杀为权刃。 如曰七杀不怕刑冲。宜详之! 《诗诀》偏官如虎怕冲多,运旺身强岂奈何;身弱虎强成祸患,身强制伏贵中和。 《诗诀》偏官偏印最难明,上下相生有利名;四库坐财宜向贵,等闲平步出公卿。 《诗诀》戊己若逢见官杀,局中金水更加临;当生有火宜逢火,火退愁金怕木侵。 《诗诀》偏官有制化为权,唾手登云发少年;岁运若行身旺地,功名大用福双全。 《诗诀》偏官不可例言凶,有制还他衣禄丰;干上食神支又合,儿孙满眼福无穷。 《诗诀》阴癸多逢己字伤,杀星须用木来降;虽然名利能高显,争奈平生寿不长。 《诗诀》六丙生人亥子多,杀星拘印返中和;东方行去兴名利,运到西方事转磨。 《诗诀》春木无金不是奇,金多犹恐反遭危;格中取得中和气,福寿康寧百事宜。
Rob Wealth (劫财)
Also called the blade turned back (逆刃): Yin Wood (乙) meeting Yang Wood (甲) is Rob Wealth (劫财). Yin Wood takes Yang Metal (庚) as its husband, and a Yang Fire (丙) present controls that Yang Metal — so it harms the husband; in a man's chart it harms the wife. One of the five yang stems meeting one of the five yin is Losing Wealth (败财), and it governs harm to wife and children. One of the five yin meeting one of the five yang is Rob Wealth, and it governs loss and waste, and small people to guard against — but it does not harm the wife. Yin Wood takes Yang Earth (戊) and Yin Earth (己) as its Wealth (财), and a Yang Wood present seizes the Yin Earth and spoils the Yang Earth; Yin Fire (丁) takes Yang Metal and Yin Metal (辛) as its Wealth, and a Yang Fire can seize the Yin Metal and break the Yang Metal. The rest follow the same pattern. When an elder brother meets a younger, the younger can spoil the elder's wealth and take his wife. When a younger meets an elder, the elder can rob the younger's wealth but does not dare take his wife. Wealth is what people want, and set between brothers there is mostly contention — how many are Bo Yi (伯夷) and Shu Qi (叔齐), who yielded a kingdom to each other? A man's chart with much Rob Wealth often harms the wife. That is the extreme statement of it.
亦名『逆刃』,如乙见甲为劫财。 乙以庚为夫,见丙剋庚,故剋夫;男命则剋妻。 五阳见五阴为败财,主剋妻害子。 五阴见五阳为劫财,主破耗、防小人,不剋妻。 乙以戊己为财,甲见夺己坏戊;丁以庚辛为财,丙能夺辛破庚;类如此也。 兄见弟,弟能败兄之财,夺兄之妻。 弟见兄,兄能劫弟之财,而不敢取弟之妻。 财者,人之所欲,方令弟兄见之,多有争竞,如夷、齐能几人。 男命见劫财多剋妻,此极论也。 【渊海子平】神煞
This section carries a clause fixing a woman's outcome by her sex; it is removed in the Chinese as well as the English, on the same footing as everywhere else here. The full text is at the source.
Eating God (食神)
Eating God (食神) is the star that produces the Wealth (财) that is mine. Yang Wood (甲) is Wood and Yang Fire (丙) is Fire, and this is called the leaking of qi — so why is it called the eating god? Because Yang Fire can produce the Yang Earth (戊) that is Yang Wood's wealth, and it is named for that. A chart carrying it is read as thick in wealth and ample in food, generous in capacity, full in body, at ease and self-sufficient, with children and with length of years. It steadily dislikes meeting the Officer star (官星) and avoids the Overturned Meal (倒食), which would injure it, and it welcomes a Wealth to be produced into. One of it alone makes a person of blessing, though even then not entirely clean. It likes the self strong and does not like Direct Resource (印綬), which would injure it as well. When a period reaches suitable ground, blessing can come out; broadly it behaves like the Wealth star. Take [Earth Goat, Earth Snake, Fire Goat, Metal Ox (己未 己巳 丁未 辛丑)]: a Yin Fire (丁) meeting Yin Earth (己) is Eating God, and an Ox (丑) and Snake (巳) raise a Metal frame that becomes the Wealth; the self is not weak either, so there is office and long life both. Take [Wood Snake, Wood Rooster, Water Rooster, Wood Rabbit (乙巳 乙酉 癸酉 乙卯)]: three Yin Wood (乙) as Eating God, a Snake-Rooster-Ox (巳酉丑) frame forming Direct Resource, and the three Yin Wood turning into Hurting Officer (伤官). Yin Water (癸) uses Yin Wood as its Eating God, but the Metal frame controls the Yin Wood, and the three Yin Wood with a strong Rabbit (卯) control the officer star. So neither name nor profit came to anything. In verse: Eating God with force behind it beats Wealth and Officer (官) both, but the stem itself must be strong first; if instead it is injured and the food seized away, there is nothing but hurry, toil and trouble. In verse: Eating God undamaged makes a lofty pattern; Yang Wood, Yang Fire, Yang Metal (庚) and Yang Water (壬) hold that honour firmly, Yin Fire, Yin Earth, Yin Wood and Yin Metal (辛) have blessing and income in plenty, and heroes come out of that gate. In verse: a Yang Wood person meeting Yang Fire is leaking qi at root, but the Yang Fire goes on to produce wealth and is called Eating God — broad in mind and easy in body, thick in clothing and income; though facing Direct Resource it means solitude and poverty. In verse: a Yang Earth day at a Monkey (申) hour makes a rare Eating God, and only in autumn and winter are blessing and income even; Yang Wood and Yang Fire at Rabbit and Tiger (寅) come to break it, and then it is met and yet not met, and the person is left alone. In verse: the star of long life joining it is rarest of all, and then why fear a Seven Killings (七杀) in the year or hour; hold down the ill and check the Killings (杀) with a strong stem above, and here is a rich and honoured child of the world. In verse: Eating God standing before and the Killings behind means clothing and income undiminished, wealth and rank thick; Eating God close up against the Killings becomes calamity instead, and a life spent hurrying about the dusty world.
食神者,生我财神之谓也;如甲属木,丙属火,名盗气,故谓之『食神』。何也?殊不知丙能生我戊土中食丙之戊财,故以此名之也。 命中带此者,主人财厚食丰、腹量宽洪、肌体肥大、优游自足、有子息、有寿考。 恒不喜见官星,忌倒食,恐伤其食神;喜财神相生。 独一位见之,则为福人;然终亦不清。 却喜身旺,不喜印綬,亦恐伤其食神也。 如运得地,方可发福;大概与财神相似。 如【己未,己巳,丁未,辛丑】:丁见己为食神,有一丑巳合起金局得之为财;又喜身不弱,所以有官亦有寿也。 如【乙巳,乙酉,癸酉,乙卯】:此命见三乙为食神,见巳酉丑合局为印綬,又有三乙化为伤官。癸用乙为食神,被金局来剋乙木,再被三乙木并卯旺剋我官;所以名利都无成也。 《诗诀》食神有气胜财官,先要他强旺本干;若是反伤来夺食,忙忙辛苦祸千般。 《诗诀》食神无损格崇高,甲丙庚壬贵气牢;丁己乙辛多福禄,门阑弧矢出英豪。 《诗诀》甲人见丙本盗气,丙去生财号食神;心广体胖衣禄厚,若临印綬主孤贫。 《诗诀》申时戊日食神奇,惟在秋冬福禄齐;甲丙卯寅来剋破,遇而不遇主孤悽。 《诗诀》寿元合起最为奇,七杀何忧在岁时;禁凶制杀干头旺,此是人间富贵儿。 《诗诀》食神居先杀居后,衣禄无亏富贵厚;食神近杀却为殃,终日尘寰慢奔走。
Friend (比肩) — the work has no section of its own for Friend; it is treated inside On Rob Wealth (论劫财).
Labels the work names when they stand together
- Officer and Killings mixed officer and Killings (杀) mixed (on 52% of charts)
Officer and Killings (杀) mixed together: an early death. 官杀混杂当寿夭 Wan Jin Fu (万金赋)
- Hurting Officer meeting Officer Hurting Officer (伤官) seeing the officer (on 53% of charts)
Hurting Officer (伤官) seeing the officer: calamity in a hundred forms. 伤官见官,为祸百端 Assorted Sayings (杂论口诀)
- wealth fearing the robber (财怕劫) (on 68.6% of charts)
Wealth fears the robber; robbed, it is divided. 财怕劫,被劫则分 On the Old Names for Resource, Eating God, Officer and Wealth (论古人立印食官财名义)
These two are counted, not chosen. Across the thirty-five sections of Yuan Hai Zi Ping (淵海子平) still untranslated, Officer and Killings mixed (官杀混杂) appears in seven and Hurting Officer meeting Officer (伤官见官) in six — more often than the day stem as master (日干为主), which this engine was built on — and neither was detected at all. Both conditions are exact: two labels present together, nothing more. Named and not scored: the work is emphatic that they are ill (为祸百端) and equally emphatic elsewhere that a rescue changes everything, and weighing a rescue is a judgement this engine does not make. The other three come from San Ming Tong Hui (三命通會), 卷五〈论古人立印食官财名义〉, which states four of these in a single clause — 官怕伤,被伤则祸;财怕劫,被劫则分;印怕财,贪财则坏;食怕枭,逢枭则夺. The first of the four is Hurting Officer meeting Officer above, already here on a different citation; the other three were not detected at all. The percentage beside each is measured over a uniform sweep of 34,560 charts, and it is printed because Resource fearing Wealth (印怕财) lands on nine charts in ten. That is not a fact about your chart. Two of the ten gods are Resource (印) and two are Wealth (财), and across eight stems and their hidden stems at least one of each is close to certain. The work's sentence is carried as written and so is how often it applies; either one without the other would mislead.
which of Officer and Killings goes (官煞去留) · what the work says to do when both stand together
Your chart is the one open, one hidden case: neither stands at a stem head. The section does not call this a muddle — it tells you which to use: 当以明者用之,藏者舍之, take the one that shows and set aside the one hidden.
Your day master is a yang stem. San Ming Tong Hui (三命通會), 卷五〈官煞去留杂论〉 sets out four routes, two for each polarity, and which apply depends on whether an Eating God (食神) or a Hurting Officer (伤官) stands in your chart.
- ✓removing the Killings, keeping the Officer an Eating God (食神) on a yang day removes the Seven Killings (七杀) and keeps the officer
Your chart has an Eating God (食神), so the pieces for this route are present. 五阳日食神,能去煞,又能留官
- —removing the Officer, keeping the Killings a Hurting Officer (伤官) on a yang day removes the officer, but keeping the Seven Killings (七杀) needs a Yang Blade (羊刃) as well
Hurting Officer (伤官) is present but there is no the Yang Blade (羊刃), and the section requires one for this route. 五阳日伤官,但能去官,不能留煞,必须得羊刃合
This says which of these remedies your chart contains, not which one to use. The section opens by requiring a weighing — 要详柱中官煞孰重孰轻, work out which of the two is heavier — and weighing them is a judgement this engine does not make, so it does not choose. One more thing it states and this does report: 天干透者易去,月支所藏者难去 — one standing at a stem head is easy to remove, one held in the month branch is hard. Your Direct Officer (正官) is hard to remove (难去) and your Seven Killings (七杀) is neither. And a correction worth making plainly: the section says 若两停俱有扶合,而无破害,即是官煞混杂 and 去留不清,乃为混杂 — mixing is when the removal cannot be made cleanly, NOT simply both labels being present. The Officer and Killings mixed (官杀混杂) mark above tests for both labels being present, which is a broader and weaker thing, and that is why it lands on half of all charts.
Each position is derived from which element produces or controls which, plus polarity — no table was copied, because a 10×10 grid is a hundred chances to mistype. What sits under each label is Yuan Hai Zi Ping (淵海子平), translated sentence by sentence and machine-checked against the Chinese. Nine of the ten have a section of their own in that work; Friend (比肩) does not — it is handled inside On Rob Wealth (论劫财), and that is recorded rather than filled in from somewhere else.
punishment, clash, bind and harm (刑冲合害) · what your own pillars do to each other
This site has always measured a luck period against your pillars, and never shown what the four pillars do to one another. The three punishments (三刑), was not computed at all. Both are here now.
- harm Rabbit-Dragon (卯辰) — harm year ↔ day
- harm Rabbit-Dragon (卯辰) — harm year ↔ hour
- self-punishment Dragon-Dragon (辰辰) — self-punishment Dragon meeting Dragon punishes itself (辰见辰自刑)
Every rule here comes from San Ming Tong Hui (三命通會), volume 2 and is checked against its own passage on every build: the clash is seven positions along (地支取七位为冲), the harms are six, the punishments fall in three named groups plus four self-punishments (Dragon (辰), Horse (午), Rooster (酉), Pig (亥)), and the five stem binds each carry a name and a transformation (甲己化土 and its four fellows). A three-way harmony (三合) frame needs all three branches — the section refuses a partial one outright, 若三字缺一则化不成局 — so the two-of-three half frame many readings use is not this claim and is not shown. What is shown is that they hold, not what they mean. The work says a great deal about the person who carries each one, and that is long and discursive; the sections are linked so it can be read where it stands.
San Ming Tong Hui (三命通會) · volume 2 · On the three punishments (论三刑) · On the six harms (论六害) · On Clashes (论冲击) · On the Ten Stem Bindings (论十干合)
The symbolic stars (神煞) · the symbolic stars on your chart
Other BaZi apps list twenty to forty symbolic stars. This site had none — not by oversight: the first three source works either omit them or state them too loosely to place, and this site does not print what it cannot cite. San Ming Tong Hui (三命通會), volume 3 gives each a section of its own, and the twenty-two whose placement rule is exact are computed here. The work opens its own survey of them by disowning most of the category — 神煞,古有百二十名,其说穿凿支离,造化恐不如是: anciently there were a hundred and twenty names, their explanations forced and fragmentary, and the making of things is probably not like that — and it closes by refusing to read any of them mechanically: 吉凶神煞,不可拘定;轻重较量,要在通变. A gentleman's chart may carry Seven Killings (七煞) and the Yang Blade (阳刃); a mean man's may carry Direct Resource (正印) and the Officer star (官星).
the nobleman (天乙贵人) — year Rabbit (卯) (on 42% of charts)
The most honoured of the spirits; where it goes, ill influences give way.
其神最尊贵,所至之处,一切凶煞隐然而避 (Yang Water (壬) → Rabbit (卯), Snake (巳))
San Ming Tong Hui (三命通會) · volume 3 · On the Nobleman (论天乙贵人)
the general's star (将星) — year Rabbit (卯) (on 48.5% of charts)
The middle of the triad -- the commander at the centre of the army.
以三合中位谓之将星 (Rabbit (卯) → Rabbit)
San Ming Tong Hui (三命通會) · volume 2 · On the General’s Star and the Canopy (论将星华盖)
the month virtue (月德) — hour Yang Wood (甲) (on 41.4% of charts)
One of the two virtues. The work reads both as turning ill to good (能回凶作善).
申子辰会酉出,庚入垣于壬 … 故壬甲丙癸谓之月德 (Rabbit (卯) → Yang Wood (甲))
San Ming Tong Hui (三命通會) · volume 3 · On the Heavenly and Monthly Virtues (论天月德)
the six hardships (六厄) — month Horse (午) (on 23% of charts)
Where the triad's element dies and is not produced again. The work allows that help changes it: with rescue and support, it is good (若有救护,有扶持……则吉).
申子辰水局,水死在卯 (Rabbit (卯) → Horse (午))
San Ming Tong Hui (三命通會) · volume 3 · On the Six Hardships (论六厄)
the void (空亡) — month Horse (午) (on 42.2% of charts)
A place with no stem to fill it. The work is explicit that it is not simply ill: 空而有实,亡而有存.
有是位而无禄,曰空;有支而无干,曰亡 (Water Dragon (壬辰) → Horse (午), Goat (未))
the heavenly blessing (天福贵人) — month Horse (午) (on 31.3% of charts)
The officer star standing on its own the prosperity star (禄) — office and salary in one place.
官星坐处,见禄如人,有官有禄,莫非天福 (Yang Water (壬) Officer (官) Yin Earth (己) → the prosperity star (禄) Horse (午))
San Ming Tong Hui (三命通會) · volume 5 · the Heavenly Blessing (天福贵人)
Every placement here is stated outright; these are the ones worth showing. The Nobleman (天乙贵人) is taken from the day stem (Yang Wood (甲), Yang Earth (戊) and Yang Metal (庚) in Ox (丑) and Goat (未), and so on) — and the same section states the table a second time by a different route, through the six harmonies (甲戊庚在子午). The two derive to each other, and the build checks that round trip. It is the strongest check available anywhere in this corpus: one table, stated twice by different reasoning. The Travel Horse (驿马) comes from the year branch's triad (Tiger-Horse-Dog (寅午戌) → Monkey (申)). The Void (空亡) comes from where the day pillar sits in its run of ten — Wood Rat (甲子) leaves Dog (戌) and Pig (亥) without a stem, which is the work's own worked example. On the Void the work is explicit that it is not simply ill — 空而有实,亡而有存,所以未可便为凶论 — so the position is marked and no verdict attached. The percentage beside each star is measured, not estimated: a uniform sweep of 34,560 charts, both sexes, because the Prime Ordeal (元辰) is placed differently for men and women. It is printed because seven of these land on more than forty percent of charts and virtue (德) lands on two in three, and a star most people have is not a distinction. That is the work's own warning made concrete rather than merely quoted — The explanations are forced and fragmentary (其说穿凿支离). Every other symbolic star whose placement is stated loosely is declined, and named on /method, on the same footing as the sixty-odd Zi Wei formations this site refuses.
The Nature of the Sixty Pillars (释六十甲子性质吉凶) · what the work says your pillars are
This site has printed the sound element (纳音) as a bare name — Water Dragon (壬辰) is long-flowing water (长流水). Two sections fill that in. The Nature of the Sixty Pillars (释六十甲子性质吉凶) says what the author took each pillar to BE — 龙水,喜雷电及春夏, dragon water, which likes thunder and the spring — and On the Images of the Sound Elements (论纳音取象) says why the name was chosen at all. Images, not verdicts.
露也,喜水及火
Wood Tiger, Wood Rabbit (甲寅乙卯) — 甲寅乙卯,气出阳明,水势恃源,东流滔注,其势浸大,故曰大溪水
Established Prosperity (建禄), the welcome element (喜神), the Eight Exclusives (八专), Nine Blades (九刃), the Crooked Foot (曲脚), the hanging needle (悬针)
龙水,喜雷电及春夏
Water Dragon, Water Snake (壬辰癸巳) — 壬辰癸巳,势极东南,气傍离宫,火明势盛,水得归库,盈科后进,乃曰长流水也
正印、天德、水禄马库、退神、平头、聋哑
San Ming Tong Hui (三命通會), Water Dragon and Water Snake: Long-flowing Water (壬辰癸巳长流水) — what this sound element (纳音) does when it meets the others
长流水者,混混无穷,滔滔不竭,就下必纳于东南,顺流自归于辰巳。此水喜金生养,金要白蜡、钗钏,以天干有庚辛真金,地支辰巳就位相生,戌亥为归源之地;剑锋纯是金水,泊金水木居东,皆以吉论;海中,砂中无取。嫌土蹇涸,而土有堤防之用,六土之中,取庚辛丙丁为吉,戊己无用。遇火则相刑,而有既济之妙,内壬辰喜见丁卯、丁酉,癸巳喜见戊子、戊午,以天干合化故也;灯头癸巳尤喜见甲辰,山头壬辰尤喜遇乙亥,化龙归禄,取义更佳。逢木虽漂泛,而桑拓癸丑为山,杨柳癸未为园,年时得此水围之,为水绕花堤,大贵格也;松柏、石榴,天干有金相生;大林、平地,虽嫌有土,而癸巳见戊辰,壬辰见己亥,俱吉。水为同类,涧下则丁壬合化,天上则雨露相资;井泉、大溪无益;海乃众流所归,而壬辰之龙得癸亥则龙跃天门,春夏秋生为吉,或龙潜大海,则冬生乃宜,柱中须先得金为妙。又壬辰为自印之水,再见壬辰则刑,刑则自害,见戊戌则冲,冲则泛滥,主凶;癸巳,自绝之水,名为涸流,若遇丙戌、丁亥、庚子、辛丑之土,其涸可待,柱中如得三合生旺之金生之则吉。
On the Stems: Yin and Yang, Birth and Death (论天干阴阳生死) · where your day master is born, and where it dies
Yang Water (壬) 长生于申,死于卯,禄在亥 born at Monkey (申), dies at Rabbit (卯), the prosperity star (禄) at Pig (亥)
「故壬水生于申而死于卯」
「赋曰:阳生阴死,阳死阴生,循环逆顺,变化见矣」 — the section states that principle first and then gives the ten positions, and the two agree: for each element the yang stem's birth is the yin stem's death and the reverse, ten for ten. The build checks every pair. The prosperity star (禄) it states for all ten stems also matches the prosperity star table this site already held from Yuan Hai Zi Ping (淵海子平), which is a different work.
The Sound Elements (总论纳音) · the sixty are not a table, they are a rule
「纳音之法,同类娶妻,隔八生子,律吕相生之法也」
The method of sound element (纳音): marry your own kind, and skip eight to beget. It is how the pitch-pipes generate one another.
「甲子,金之仲,同位娶乙丑,隔八下生壬申;金之孟壬申,同位娶癸酉,隔八上生庚辰;金之季庚辰,同位娶辛已,隔八下生戊子」
Wood Rat (甲子), the middle of metal, marries Wood Ox (乙丑) at the same position and begets Water Monkey (壬申) eight along; Water Monkey, the first of metal, marries Water Rooster (癸酉) and begets Metal Dragon (庚辰); Metal Dragon, the last of metal, marries Metal Snake (辛巳) and begets Earth Rat (戊子).
That is not a table, it is a procedure. Walked literally — marry the pillar beside you, skip eight to beget, three begettings to an element, starting at Wood Rat (甲子) and again at Wood Horse (甲午) — it reproduces all sixty sound element (纳音) the calendar gives. Sixty for sixty. It is the most checkable thing this site quotes: the work supplies the method, the calendar supplies the answers, and neither was derived from the other.
a miswritten Metal Snake (辛已) → Metal Snake (辛巳) — the corpus writes the character for “already” (已) for Snake (巳), which it confuses in two places in this section
「五行之中,惟有金铸而为器,则音响彰,纳音所以先金」
Of the five, only metal cast into a vessel gives a clear sound — which is why sound element (纳音) begins with metal.
On the Images of the Sound Elements (论纳音取象) opens by reading the twelve branches as one life
昔者,黄帝将甲子分轻重而配成六十,号曰花甲子,其花字诚为奥妙,圣人借意而喻之,不可著意执泥。夫自子至亥十二宫,各有金、木、水、火、土之属,始起于子为一阳,终于亥为六阴,其五行所属金、木、水、火、土,在天为五星,于地为五岳,于德为五常,于人为五脏,其于命也为五行。是故甲子之属乃应之于命,命则一世之事。故甲子纳音象,圣人喻之,亦如人一世之事也。何言乎?子丑二位,阴阳始孕,人在胞胎,物藏根,未有涯际。寅卯二位,阴阳渐开,人渐生长,物以拆甲,群葩渐剖,如人将有立身也。辰巳二位,阴阳气盛,物当华秀,如人三十、四十而有立身之地,始有进取之象。午未二位,阴阳彰露,物已成齐,人至五十、六十,富贵贫贱可知,凡百兴衰可见。
San Ming Tong Hui (三命通會), The Nature of the Sixty Pillars (释六十甲子性质吉凶). Each of the sixty entries states its own sound element (纳音), and this engine takes sound element from the calendar — so the sixty can be compared, and they are, on every build: fifty-nine agree and one does not, noted above. The build also checks that twenty-nine of the thirty pairs give both pillars the same element, which is the argument that the odd one out is the corpus slipping rather than the author disagreeing. On the Images of the Sound Elements (论纳音取象) is checked the same way: all thirty pairs name the sound element the calendar gives, three by a spelling the section prefers (金泊金, 井泉水, 路傍土) and two after correcting a mistyped pair name, all five declared and all five re-checked against the corpus.
The conception pillar (胎元) · the life palace (命宫) · minor luck (小运) · three standard readings this site never printed
the conception pillar (胎元) — Water Monkey (壬申)
The work takes the day three hundred days before birth — 1974-08-19, a Water Dragon (壬辰) day. Three hundred days is five full sixty-cycles, so that day carries the same stems and branches (干支) as the birth day, which is why the work can say 甲子日生便以甲子为受胎之日. What is taken from it is the month it fell in. This is NOT the rule most apps use — they take the month stem forward one and the branch forward three, which is a different claim from a different source. This site follows the work it cites.
San Ming Tong Hui (三命通會) · volume 2 · On the Conception Pillar (论胎元)
The life palace (命宫) the destiny palace — Goat (未)
Counting the lunar month backward from Rat (子) (first month at Rat, second at Pig (亥)) lands on Monkey (申); walking forward with the hour until it reaches Rabbit (卯) takes 11 steps, which puts the palace at Goat (未). The section works one example itself — a third-month birth at the Dog (戌) hour sits at Rabbit — and that example is what the build checks this against.
San Ming Tong Hui (三命通會) · volume 2 · On the Officer in the Self (论坐命官)
minor luck (小运), one pillar a year
0 Fire Tiger (丙寅)1 Fire Rabbit (丁卯)2 Earth Dragon (戊辰)3 Earth Snake (己巳)4 Metal Horse (庚午)5 Metal Goat (辛未)6 Water Monkey (壬申)7 Water Rooster (癸酉)A decade governs ten years, says the section; minor luck governs one. The rule taken is the one stated as fixed: a man starts at Fire Tiger (丙寅) and runs forward, a woman at Water Monkey (壬申) and runs back, one pillar a year. The section also gives Zui Xingzi (醉醒子)'s method — start from the hour pillar, direction set by the year — and endorses it (尝试用之,屡验). It is not used here: the direction rule does not resolve (逆顺亦以年定 sits beside 阴命阳年逆行亦然), and choosing a reading would be our decision rather than the work's.
day and hour readings (日时断) · your day stem against your hour
Volumes eight and nine pair each of the ten day stems with each of the twelve hours — 120 sections, and every chart lands on exactly one. This is yours:
The six Yang Water days at the Wood Dragon hour (六壬日甲辰时断)
A Yang Water (壬) day born at the Wood Dragon (甲辰) hour: Yang Water riding the dragon’s back (壬骑龙背), sitting on the Eating God (食神); where the pillars have something to lean on and no punishment or harm, certainly a person of glory, wealth and rank. For a Yang Water day at the Wood Dragon hour: this too is Yang Water riding the dragon’s back. Yang Water takes Yang Wood (甲) as its Eating God; upon Dragon (辰) the Yang Water binds into a frame, the Yang Wood has living qi, and the Eating God is strong and answering — carrying the month qi, wealth, rank and a thick blessing. A winter month running a Rabbit (卯) period, unfavourable. Water Rat (壬子) day at the Wood Dragon hour: pure Rat (子) in year and month, the Flying Prosperity Horse (飞天禄马), with nothing broken, the six ministers. Snake (巳) and Rooster (酉), greatly noble. Pig (亥), also noble. Water Tiger (壬寅) day at the Wood Dragon hour: a Snake month, the Seven Killings (偏官) pattern; not clashed and not broken, conspicuously noble. Horse (午), Direct Officer (正官), noble. Dragon and Rabbit with the frame complete, an eastern quarter, passing the examinations young, glory and nobility. Water Dragon (壬辰) day at the Wood Dragon hour: born in a Dragon month, Yang Water riding the dragon’s back, greatly noble. A Tiger (寅) month, if not noble then wealthy. A Dog (戌) month, mixed-qi wealth and officer, clashing open the Dragon vault, a high destiny. A Rat month, cutting the root and damaging the leaves, made and unmade, unsettled. A Goat (未) month with Metal and Water periods, noble. Water Horse (壬午) day at the Wood Dragon hour: calamity of Water and Fire. Tiger and Dragon in year or month, a scholar of the academy, or dwelling as libationer. Pure Rat, the censorate. Rabbit and Tiger, rich and thick. Dragon and Rat, a Confucian post. Water Monkey (壬申) day at the Wood Dragon hour: calamity of Water and Fire. Ox (丑) and Tiger in year or month, letters practised and military authority. Pure Rat with Metal and Fire periods, a regional post. Water Dog (壬戌) day at the Wood Dragon hour: Tiger, Monkey (申) and Rooster months running a southern period, a noble relation. Pig, Rabbit, Goat, Monkey, Rat, Dragon, Snake and Horse in year or month, all favourable. Verse: the hour meeting Wood Dragon with a Yang Water day stem — the glad spirit doubled over, blessing in many ways; when the hour comes, sooner or later merit and name are made, and the period reaching Monkey and Dragon, he becomes a conspicuous official. Verse: a Yang Water day at the Wood Dragon hour is good — the blue dragon entering the temple is high, just like orchid and iris rising out of the weeds, Water and Wood nourishing and growing lush. Hour and day clashing open the vault, strong, it naturally makes its nest; the period running favourable ground, he plays the hero — conspicuously noble, though his kin are hard to lean on.
六壬日生时甲辰,壬骑龙背坐食神;柱中有托无刑害,必是荣华富贵人。壬日甲辰时,亦为壬骑龙背。壬以甲为食神,辰上壬水合局,甲有生气,食神旺相,通月气者富贵福厚。冬月,行卯运,不利。壬子日甲辰时,纯子年月,飞天禄马,无破,六卿。巳酉,大贵。亥,亦贵。壬寅日甲辰时,巳月偏官格,不冲不破,贵显。午,正官,贵。辰卯局全,东方,少年登科,荣贵。壬辰日甲辰时,辰月生,壬骑龙背,大贵。寅月,不贵即富。戌月,杂气财官,冲开辰库,高命。子月,断根损叶,成败不定。未月,金水运,贵。壬午日甲辰时,水火灾。寅辰年月,翰苑宿儒,或居祭酒。纯子,风宪。卯寅,富厚。辰子,儒职。壬申日甲辰时,水火灾,丑寅年月,文行武权。纯子,金火运,方面。壬戌日甲辰时,寅申酉月,行南运,贵戚。亥卯未申子辰巳午年月,俱吉。时遇甲辰壬日干,喜神重叠福多端;时来早晚功名就,运至申辰作显官。壬日甲辰时好,青龙入庙为高,犹如兰蕙出蓬蒿,水木滋生荣茂。时日冲开库旺,自然成就窝巢,运行吉地逞英豪,贵显亲人难靠。
The passage is full of conditions — 年月无庚辛申酉, reaching the month’s qi (通月气) and the like — which this engine does not evaluate one by one. So the text is shown as it stands and no conclusion is drawn on the work's behalf.
San Ming Tong Hui (三命通會) · volume 9 · The six Yang Water days at the Wood Dragon hour (六壬日甲辰时断)
The six relations (六亲) · which character stands for whom
The The Six Relations (六亲总篇) of Yuan Hai Zi Ping (淵海子平) maps each the ten gods (十神) onto a person: Direct Resource (正印) is the mother, Indirect Wealth (偏财) the father, Friend (比肩) the brothers and sisters, and so on. The work gives a different mapping for a man's chart and a woman's and says so — 妇人命取六亲,与男命不同. What follows uses the man's one.
- Hurting Officer — granddaughter, and the grandmother year Yin Wood (乙); year Yin Wood (乙), hidden — main qi; day Yin Wood (乙), hidden — middle qi; hour Yin Wood (乙), hidden — middle qi
- Friend — brothers and sisters month Yang Water (壬)
- Direct Wealth — wife month Yin Fire (丁), hidden — main qi
- Direct Officer — daughter month Yin Earth (己), hidden — middle qi
- Seven Killings — son day Yang Earth (戊), hidden — main qi; hour Yang Earth (戊), hidden — main qi
- Rob Wealth — brothers and sisters day Yin Water (癸), hidden — residual qi; hour Yin Water (癸), hidden — residual qi
- Eating God — grandson hour Yang Wood (甲)
These have no star anywhere in your chart: mother (正印); stepmother, and the grandfather (偏印); father (偏财). The work treats an absent star as its own kind of statement — 时上伤官及空亡,难为子息 — rather than as nothing.
The six relations (六亲) sections of Yuan Hai Zi Ping (淵海子平)
The Six Relations (六亲总篇)
The six relations are: father, mother, brothers, wife and wealth, children, grandchildren. Take the day stem as the ruler. Direct Resource (正印) is the true mother; Indirect Resource (偏印) the secondary mother, and the grandfather. Indirect Wealth (偏财) is the father — it is the mother's officer star — and also the secondary wife. Direct Wealth (正财) is the wife; Indirect Wealth is the concubine, and is the father. Friend (比肩) is brothers and sisters. Seven Killings (七杀) is the son; Direct Officer (正官) the daughter; Eating God (食神) the grandson; Hurting Officer (伤官) the granddaughter, and the grandmother. A woman's chart takes the six relations differently from a man's: it takes the officer star as the husband star; Seven Killings is the second husband; Eating God is the son; Hurting Officer is the daughter. The classic says: a man takes what his stem controls as his line, a woman takes what her stem produces as her children and servants. The year is the ancestors; the month the parents, uncles and brothers, the gate of the household; the day the spouse and the self. And how are the six relations harmed? A Direct Resource (印綬) meeting Wealth (财) harms the mother and the grandmother; meeting Friend or the Yang Blade (阳刃) harms the wife and the father; much officer and Killings (杀) makes brothers difficult; much Hurting Officer and Eating God makes children difficult; an Owl Resource (梟印) injures the grandchildren and harms the grandmother. Take a Yang Wood (甲) day as the ruler: Yin Water (癸) is the mother; Yang Earth (戊), Dragon (辰) and Dog (戌) are the father and the concubine; Yin Earth (己), Ox (丑), Goat (未) and Horse (午) contend with that Yang Earth and injure the Yin Water as well, so the sense of harming the mother is plain. Yang Wood and Tiger (寅) harm the father and the concubine; Yang Metal (庚) and Monkey (申) harm the elder brother and sister; Yin Wood (乙) and Rabbit (卯) harm the younger; Yang Fire (丙) and Snake (巳) harm the children. The rest follow. Then see which character the year or the period brings, and that tells which person is harmed; weigh clash, control, strength and direction with it — what is coming advances, what has done its work withdraws. With the Lonely Star (孤神) and the Widow Star (寡宿) as well, and the Void (空亡) within the decade, it is unwelcome; two or three of them turn favourable instead. Metal empty then rings, Fire empty then flares, Water empty then flows — these three are favourable; Wood empty then rots and Earth empty then collapses — these two are ill. Reckon from the birth year, and the harm is beyond doubt. The Song of the Six Relations (六亲捷要歌) runs: dividing the prosperity star (禄) must injure the one who provides; Friend piled upon Friend harms the stern parent; Direct Wealth harms the mother and Indirect Wealth the father, and husband and wife punishing each other meet the withdrawing spirit. Eating God means long years and a wife with many children; Seven Killings (偏官) means many daughters and few sons; Hurting Officer riding strength certainly cuts the line off; and a balanced Direct Resource brings honour to the self.
夫六亲者:父、母、兄弟、妻财、子、孙是也。 用日干为主:正印正母;偏印偏母及祖父也;偏财是父,乃母之夫星也,亦为偏妻;正财为妻;偏财为妾,为父是也;比肩为兄弟姐妹也;七杀是男;正官是女;食神是男孙;伤官是女孙及祖母也。 妇人命取六亲,与男命不同:取官星为夫星;七杀是偏夫;食神是男;伤官是女。 经云:『男取剋干为嗣,女取干生为子息及奴婢也。』 年为祖上,月为父母伯叔兄弟门户,日为妻妾己身。 且如六亲受剋何如?印綬见财,剋母及祖母也;见比劫阳刃,剋妻妾及父也;官杀多者,难为兄弟;伤官食神多,难为子息;梟印伤孙,剋祖母也。 假如甲日为主,见癸为母,见戊辰戌为父及妾,见己丑未午字,则与戊字相争夺,又伤癸水,剋母之义明矣;见甲寅字,剋父及妾;见庚申字,主剋兄姊也;见乙卯字剋弟妹;见丙巳字剋子女也;餘倣此。此必以岁运见何字,则剋何人;更将冲剋衰旺向背,将来者进,功成者退。兼有孤神寡宿,旬中有空亡者忌,二三反吉。 金空则鸣,火空则发,水空则流,此三者上吉;木空则朽,土空则崩,二者主凶。当以本生年起,剋害无疑也。 Song of the Six Relations (六亲捷要歌), 分禄须伤主馈人,比肩重叠损严亲;正财剋母偏财父,夫妇相刑值退神。食神有寿妻多子,偏官多女少麒麟;乘旺伤官嗣必绝,中和印綬自荣身。
This section carries sentences that fix a female relative's chastity or worth from the chart — wife, concubine, mother, sister, grandmother, granddaughter. They are removed here in the Chinese as well as the English, on the same footing as everywhere else on this site; the full text is at the source.
On the Father (论父)
Indirect Wealth (偏财) is the father, being the officer star of the Direct Resource (印綬). A Yang Wood (甲) day takes Yang Earth (戊) as its father; meeting Yang Wood or Tiger (寅) again, or a complete Wood frame, or ground of death, cutting-off, clash or punishment, means harm to the father. If not that, then separation and discord, or illness and injury. If a Yang Metal (庚) or a Monkey (申) rescues it, there is no great harm. Where Yang Wood is strong and Yang Earth weak, it likewise means illness and little to lean on. Where the Yang Earth stands on living, strong ground, on a nobleman (贵人) or a Heavenly Virtue (天德) or Monthly Virtue (月德) place, it means honour as well; and getting Yang Fire (丙) or Yin Fire (丁) to produce and help it, the father's blessing is enjoyed without end. Standing on Killings (杀) ground, the father dies away from home. Sitting in decline, held down, or in the store or the cutting-off, the father is ordinary and no strength is had from him.
偏财是父,乃印綬之官星也。 如甲日以戊为父,再见甲寅字、或木局全、或临死绝冲刑之地,主剋父也;不然,主离异不睦、或疾病残伤。若得庚字申字救,庶无大害。 如甲旺戊衰,亦主有疾少靠。 如戊临生旺、贵人、天月德地,亦主有贵;更得丙丁生助,享父之福无穷。 如临杀地,父死他乡。 居衰败受制之处、墓绝之地,主父平常,不得父力也。
On the Mother (论母)
Direct Resource (正印) is what produces my own body. A Yang Wood (甲) day takes Yin Water (癸) as its mother; meeting Yin Earth (己), Ox (丑) or Goat (未) means harm to the mother, and meeting many of them means the mother marries twice. A single Yang Earth (戊) out of place, or controlled, means the mother was injured by a former husband. Where the Resource (印) is at its Birth (長生), the mother is kind and gentle and long-lived, and mother and child do each other good. It must be reasoned through, and then there is nothing that does not prove out.
正印者,乃生我之身也。 如甲日以癸为母,遇己丑未主剋母;见多,主母嫁二夫。 一戊失地、或被剋,主母伤前夫。 如印长生,主母慈淑寿长、益和子母。 须以理推,无不验矣!
This section carries sentences that fix a female relative's chastity or worth from the chart — wife, concubine, mother, sister, grandmother, granddaughter. They are removed here in the Chinese as well as the English, on the same footing as everywhere else on this site; the full text is at the source.
论兄弟姊妹
Friend (比肩) is the brothers. For a Yang Wood (甲), another Yang Wood is the elder brother and Yin Wood (乙) the younger brother or sister; Tiger (寅) and Rabbit (卯) likewise. Meeting Yang Metal (庚) harms the elder brother; meeting Yin Metal (辛) injures the younger. Where Yang Wood is strong and prospering, brothers and elder sisters contend for the wealth; where Yang Wood, Yin Wood, Tiger and Rabbit are many, the brothers and sisters seize the wealth and are not at peace — there is quarrelling and dispute. Meeting a Yin Earth (己) that binds the Yang Wood, the elder brother and sister are not upright. Meeting a Yang Metal, the younger are not upright. Where much Killings (杀) is seen and the Yin Wood gets a frame, the Killings binds and gathers with the Yin Wood and injures the Yang Wood: here the elder brother has less blessing than the younger, and leans on the younger's strength. A Yang Wood in a Tiger month with the Yin Wood held down means the elder brother strong and the younger weak. For the rest, harmony or discord, judge it by rest, strength, death and cutting-off in the eight characters, and there is nothing that does not answer.
比肩者,兄弟也。 且如,甲见甲为兄,乙为弟妹;寅卯亦然。 见庚则剋兄,见辛则伤弟。 甲木旺相,兄姊争财;甲乙寅卯既多,则兄弟姊妹夺财不和,争斗是非。 见己合甲,兄姊不正。 见庚,弟妹不正。 如见杀多,乙木得局,是杀合会乙木而伤甲;此兄不若弟之福,借弟之力而加恃。 甲木寅月,乙木受制,主兄旺弟衰。 其餘和顺不睦,但以八字休旺死绝推之,无不应验矣!
On Wives (论妻妾)
Direct Wealth (正财) is the true wife and Indirect Wealth (偏财) the concubine. A Yang Wood (甲) takes Yin Earth (己) as Direct Wealth and Yang Earth (戊) as Indirect Wealth. Meeting a Yin Wood (乙) frame, or Pig-Rabbit-Goat (亥卯未), injures the wife. Meeting Yin Earth with Ox (丑) or Goat (未), the self is at peace. Where the day or the month sits on Wealth (财) and Officer (官), the wife is much help within and wealth comes with her. Where the Indirect Wealth has its position, the concubine outweighs the wife. Where the Wealth is strong of itself, the wife will not have a concubine in the house. Where officer and Killings (杀) show repeatedly, the wife brings trouble that is to be feared. Where Wealth and Officer are both fine, the person fears their wife; and meeting a Killings is more unwelcome still. Where Wealth is much and the self weak, the wife overcomes the husband instead. Where the Wealth and the destiny both have qi, wife and concubine are at peace, and strength is had from the wife. Where the day sits on the Void (空亡), a wife is difficult. Look also at the Lone Phoenix (孤鸞) days and at yang error (阳错) and yin error (阴错), which mean harm to the wife; or marriage brought about through relatives, a cold and poor wedding, marrying in or filling a vacancy.
正财为正妻,偏财妾也。 甲木见己土为正财,戊土为偏财。 又见乙木局,亥卯未伤妻。 见己土丑未字,则主自安。 日下月下坐财官,主妻多内助,更得妻财。 偏财得位,妾胜于妻。 主财自旺,妻不容妾。 官杀重见,妻招干蛊可畏。 财官并美,为人怕妻;见杀尤忌。 财多身弱,妻反胜夫。 财命有气,妻妾和顺,是得妻力。 日坐空亡,难为妻妾。 又看孤鸞之日、阳错阴错,主剋妻;或因亲致眷、寒房冷娶、入赘填房。女人犯此,主父母家陵替、或致讼事。餘倣此例。
This section carries sentences that fix a female relative's chastity or worth from the chart — wife, concubine, mother, sister, grandmother, granddaughter. They are removed here in the Chinese as well as the English, on the same footing as everywhere else on this site; the full text is at the source.
On Children (论子息)
Seven Killings (七杀) is the son. A Yang Wood (甲) takes Yang Metal (庚) and Monkey (申) as the son and Yin Metal (辛) and Rooster (酉) as the daughter. Meeting Yang Fire (丙) with Horse (午) or Tiger (寅), or a Killings (杀) standing on the Yang Blade (阳刃) or the Killings palace, means harm to the children; if not, illness or unworthiness. Meeting Yang Earth (戊) or Yin Earth (己) in season, the children are capable and harmonious. Where the Killings stands on a Birth (長生), a Monthly Virtue (月德) or Heavenly Virtue (天德), and on ground of the nobleman (贵人), the prosperity and the Horse (禄马), the Eating God (食神) or the Wealth (财), it means a strong father and honoured children — and it must be balanced. A yang day with a yang hour, sons repeatedly; a yang day with a yin hour, sons first and daughters after; a yin day with a yin hour, daughters repeatedly; a yin day with a yang hour, daughters first and sons after. Hurting Officer (伤官) meeting the officer makes the children harsh and stubborn. An hour Hurting Officer, or a Void (空亡) there, makes children difficult. A woman's chart takes Hurting Officer as the son and Eating God as the daughter; meeting a Direct Resource (印綬) or an Owl (梟神), children are hard to get. A man's chart with officer and Killings on suitable ground, and balanced, means he has children. Judge the number by the reckoning of production: at strength double it, at death and cutting-off halve it. Too much or too little is not judged this way — too much means children who are harmed or die early, or who are harsh; too little means few born and raised. Where officer and Killings have their ground and are helped, with many favourable stars, the children are loyal, worthy and clear-minded. Where they sit in rest, imprisonment, death, cutting-off, breaking, ruin, decline, illness, the Hook and Noose (勾绞), the arch-ill or the empty places, the children are unworthy, poor and sickly. With the Lonely Star (孤神) and the Widow Star (寡宿) besides, it means solitude and no one to lean on.
七杀者子也。 如甲见庚申是子,辛酉是女。若见丙火午寅、或杀临阳刃杀宫,主剋子;不然疾病不肖。遇戊己土得令,则子得力和顺。若杀临长生月德天德,所临之地,贵人、禄马、食神、财乡,言有强父贵子;要稟中和。 阳日阳时男重见;阳日阴时,先男后女;阴日阴时女重见;阴日阳时,先女后男。 伤官见官,子孙凶顽。 时上伤官及空亡,难为子息。 女命取伤官是子,食神是女;若见印綬梟神,难得子也。 男命官杀得地,而稟中和者,言其有子。将生成之数断之,生旺倍加,死绝减半;太过不及,不以此断。太过有子而多剋夭、或凶顽;不及则少生养。 官杀得地而有扶助,吉曜多者,其子忠孝贤明;居休、囚、死、绝、破、败、衰、病、勾绞、元凶、空虚之地,则子当不肖,贫贱疾病之子。更兼孤神寡宿,主孤苦伶仃。 且如甲子之日,甲子之时:庚死于子,死中至老没儿郎;入墓之时难保双;受气绝中一个子;胎中头女有姑娘;养中三子只留二;长生之位,旬中半合,主七个儿子也;沐浴一双保吉康;冠带临官三子位;旺中五子自成行;衰中二子;病中一;自己数至亥病中一。依此推之。 且如八字中若无子星,时上又不生旺,运行官杀旺乡,主有子;运过却无。 如柱中有官杀,而行伤、食、休、衰、绝、弱之运,伤损其子;运过方存。 八字有一杀一子,二杀二子,无杀无子。 如柱中身杀两停,而杀逢旺乡,就作多子断之;亦看财神何如,逐时增减,多寡推之。无不验矣!
This section carries sentences that fix a female relative's chastity or worth from the chart — wife, concubine, mother, sister, grandmother, granddaughter. They are removed here in the Chinese as well as the English, on the same footing as everywhere else on this site; the full text is at the source.
This is a Song text and its family is a Song family — wives and concubines, lines of descent — set out as the work has it, not as we would put it. Which character stands for whom is stated plainly and can be computed; what the work then says about that person is its verdict, translated and not endorsed. With one exception: sentences fixing a female relative's chastity or worth from the chart are not shown at all. Translating without endorsing is not enough for those, so they are cut and the cut is stated, as everywhere else here.
marriage (婚姻) · what one chart says
The word for matching two charts, He Hun (合婚), appears 0 times across all four source works. There is no section on pairing two people. What the works do read is marriage from the subject's own chart: which character stands for the spouse, which palace they sit in, and what the rest of the chart does to that palace. That is what follows.
The spouse star
Direct Wealth (正财) — the wife star, in the month branch.
The spouse palace — the day branch
Yuan Hai Zi Ping (淵海子平), The Six Relations (六亲总篇): 日为妻妾己身 — the day branch is the spouse palace. Here it is Dragon (辰).
- harm the spouse palace is harmed by the year pillar Rabbit-Dragon (卯辰)
- self-punishment the spouse palace is self-punishing the hour pillar
Di Tian Sui (滴天髓), the marriage chapter
夫妻因缘宿世来,喜神有意傍天财。
No wealth star is revealed in any stem of this chart, so the couplet has nothing here to attach to.
beside (傍) is read as standing in the same pillar: a favourable element and the wealth star sharing one pillar. The corpus carries no commentary on this couplet; this is the reading taken, and it is stated as one.
The clauses of On Wives (论妻妾) this chart meets
日下月下坐财官,主妻多内助,更得妻财。
a wife who is much help, and money that comes with her
Why it applies: Wealth (财) or Officer (官) among the hidden stems of the day or month branch
官杀重见,妻招干蛊可畏。
the section calls what the wife draws on herself something to be feared
Why it applies: Direct Officer (正官) and Seven Killings (七杀) together appearing three times or more
财官并美,为人怕妻;见杀尤忌。
a man afraid of his wife — and worse where Seven Killings (七杀) shows
Why it applies: both Wealth (财) and Officer (官) present in the chart
Clauses of On Wives (论妻妾) read but not computed
- 日坐空亡,难为妻妾。
This site reckons the Void (空亡) from the day pillar, and by that reckoning the day branch is never among its own voids — so the condition can never be tested. It is printed and not computed. - the Lone Phoenix (孤鸞) and the yin-yang error days (阳错阴错) day pillars
Neither the Lone Phoenix (孤鸞) nor the yin-yang error days (阳错阴错) is given a list of day pillars anywhere in the four works, so which days they are is not stated and cannot be computed. The back half of the same sentence passes a verdict on a woman's family, which this site does not print either. - two clauses ranking a concubine against a wife
Both rank a concubine against a wife. This site does not print them. - 甲木见己土为正财,戊土为偏财。
An illustration of the definition above it, not a condition.
The compatibility percentage offered elsewhere has no source in these works — marriage matching (合婚) does not appear in them once. What two charts do to each other at the branch level is a computable fact, and two charts can be set side by side. What it means for two people is the part no source supplies, and this site does not invent it.
On Temperament (论性情) · what kind of person
Character is what the joy, anger, grief, delight, love, hate and desire in a person give out, and what benevolence (仁), righteousness (义), propriety (礼), wisdom (智) and trust (信) — benevolence, right conduct, propriety, wisdom and good faith — spread through them; the father's essence and the mother's blood make the shape of it, and all of it is a matter of Metal, Wood, Water, Fire and Earth.
the element of your day master (水) a weak self (身弱)
Water is called soaking downward; its taste is salty and it governs wisdom (智). A heart that knows right from wrong; ample in purpose and full of plans; its workings deep and far off; lettered and clever — and also cunning and drifting, without force to right what it overturns, given to hidden schemes and to liking and disliking. In deficit it is timid and without plan, and the person is thin and small besides.
水曰润下,味咸,主智。是非之心、志足多谋、机关深远、文学聪明、譎诈飘荡、无力倾覆、阴谋好恶。太过则孤介硬吝、不得众情、沉毒狠戾、失信颠倒;不及则胆小无谋,反主人物瘦小。
Each element carries a too much (太过) (in excess) and a too little (不及) (in deficit) clause, and the section ends by saying which to read: A weak day stem draws back and is easily shamed. All the above is spoken by weight, and there is not one failure in ten thousand. The weight it means is the strength of the day master, and this chart reads a weak self (身弱) — so the too little clause is the one shown.
The Forms of the Stems and Branches (干支体象)
day stem (Yang Water, 壬)
Yang Water (壬) is a great flood taking in a hundred rivers, spreading over the world without an edge. With stems and branches gathered in quantity it becomes drifting; meeting Fire and Earth again it dries its own source. To nourish its nature and set the embryo it wants Goat (未) and Horse (午); its Birth (長生) and its return to the prosperity star (禄) belong to Qian, the northwest (乾) and Kun, the southwest (坤). With the self strong there is of itself no wealth or income, and a road running north-west means calamity in the early years.
壬水汪洋併百川,漫流天下总无边;干支多聚成漂荡,火土重逢涸本源。养性结胎须未午,长生归禄属乾坤;身强原自无财禄,西北行程厄少年。
Horse month branch (the month command)
The Horse (午) month, blazing, Fire rising properly, the six yang continuing and one yin born. Yang Metal (庚) has lost its position and the self is of no use; Yin Earth (己) returns to its wall and the prosperity star (禄) is made. Monkey (申) and Rat (子) arriving together can war and control it; Dog (戌) and Tiger (寅) seen together and it is brighter still. The south-east is exactly the ground where the self is strong; the north-west is rest and imprisonment, and the form is already lost.
午月炎炎火正升,六阳气续一阴生;庚金失位身无用,己土归垣禄有成。申子齐来能战剋,戌寅同见越光明;东南正是身强地,西北休囚已丧形。
This section is translated, not endorsed. The work reads an element off a person's face and frame — a bluish-white colour, a low nose, a lopsided face — and that is a Song text talking, kept as it stands rather than smoothed over. Which row applies to you can be computed; whether the row is true of you is the work's claim, not ours.
Rhapsody on Reading the Heart (相心赋) · character by the labels
On Temperament (论性情) says what kind of person your day master's element makes. Rhapsody on Reading the Heart (相心赋) asks the same question along a different axis — the ten gods and the named day-pillar patterns — both of which this engine has computed all along and never used for this. Your chart keys onto 6 of its clauses.
The officer star is easy-tempered and kind and carries its air of rank high: a nature unhurried, benevolent and broad; a heart open and a voice even and pleasant; the bearing handsome and fine; the character quick and clever.
官星愷悌,贵气轩昂,性优游而仁慈宽大、怀豁达而和畅声音、丰姿美而秀丽、性格敏而聪明。
The Eating God (食神) is good at eating and drinking: thick-bodied, and fond of singing.
食神善能饮食、体厚而喜謳歌。
The Seven Killings (偏官), the Seven Killings (七杀), in its force overbears the three highest offices: fond of wine and women and given to contention and fighting; loving a high bearing, propping up the weak and bullying the strong; a nature like a tiger, impatient as the wind.
偏官七杀,势压三公,喜酒色而偏争好斗、爱轩昂而扶弱欺强、情性如虎、急躁如风。
Indirect Wealth (偏财) and Direct Wealth (正财) showing at the stems: careless of money and fond of right dealing; loving to be courted; fond of talking of who is right and who is wrong; given to wine and to flowers — such a one is like this too.
偏正财露,轻财好义,爱人趋奉、好说是非、嗜酒贪花,亦係如此。
Hurting Officer (伤官) injured to the full: many skills and many abilities; scheming, contemptuous of things and high in spirit; full of cunning, slighting others, and large in ambition; high cheekbones and handsome bone, big eyes and thick brows.
伤官伤尽,多艺多能,使心机而傲物气高、多譎诈而侮人志大、颧高骨俊、眼大眉粗。
The Kui Gang days (魁罡): a stern nature with self-command, and as a person quick and sharp.
魁罡性严有操持、而为人聪敏。
Twenty-seven clauses in all; seventeen key onto labels this site computes — five of them only since the engine began judging the pattern (格局) they name. The other ten are not stretched to fit: six name patterns this engine does not judge (the Well Railing (井栏), flying to heaven (飞天) and their neighbours — On the Day as Master (论日为主) in this same work calls those Hurting Officer (伤官) taken apart and given another name), four state a condition with no threshold in it (Fire blazing and Earth parched (火炎土燥) does not say how much Fire), and the rest open or close the piece. All fifteen are listed with the reason. The work reads a face as well as a chart — high cheekbones, big eyes and thick brows (颧高骨俊、眼大眉粗) — and that is kept as it stands, on the same footing as On Temperament (论性情): translated, not endorsed.
Yuan Hai Zi Ping (渊海子平) · Rhapsody on Reading the Heart (相心赋)
The sections keyed last
These were the last of the corpus to be keyed. Five of them sat in research/corpus-ledger.json marked readable, keyable and not done; the other two only surfaced when the coverage measurement stopped counting a stray word in a code comment as a recorded decision. Each has its own build check and each is quoted here from its own section.
On Rise and Fall (论兴亡) · the An Inch of Gold for the Marrow (寸金搜髓论) day-pillar verse
The day pillar Water Dragon (壬辰) is in the verse:
- name and profit both hollow, and a drifting life
three mounds (三丘): 2 of Dragon-Dog-Ox-Goat (辰戌丑未) stand — Where two or more of Dragon-Dog-Ox-Goat appear, the verse reads family ties as thin.
3 of the four branches sit in the east (东) quarter — 东方木多,宜入西方金运
The lines this reads (3)
甲子丙寅与丁卯、己巳壬辰癸巳同,虚名虚利任飘蓬
三丘五行,辰戌丑未;若是重见,骨肉刑悲、父母不足、兄弟异离、亲戚情疏,更亏妻子
东方木多,宜入西方金运
Yuan Hai Zi Ping (淵海子平) · On Rise and Fall (论兴亡) — the section in full
Rhapsody on Love and Hate (爱憎赋) · the day stem's temper, four named pairs, four signs
Day stem Yang Water (壬) — a head for strategy (谋略大因于壬癸)
Standing: The Kui Gang days (魁罡) (a Kui Gang days day)
The rhapsody (赋) gives the Kui Gang days (魁罡) to the proud and six harmony (六合) to the yielding. The stars can be computed and the person cannot, so the stars are listed and no character is read back off them.
The lines this reads (2)
谋略大因于壬癸
或问人之情性,贤愚善恶,先推贵贱旺相之由,衰败方究机巧灵变。心高者,魁罡为祸;性顺者,六合为祥
Yuan Hai Zi Ping (淵海子平) · Rhapsody on Love and Hate (爱憎赋) — the section in full
Fine Points of Reading (论命细法) · which stem stands for whom, and twelve hour pillars
10 clauses of this section are quoted and refused: five fix a woman's conduct by her chart, three read an illness off it, and two place a relative's death. A birth date is not a diagnosis, and a woman's conduct is not a property of her birth hour.
The lines this reads (1)
假令,六甲日,以偏阳土为父,阴土为妻,阳金子,阴金女;阳木阴木同法,餘皆倣此
Yuan Hai Zi Ping (淵海子平) · Fine Points of Reading (论命细法) — the section in full
Assorted Sayings (杂论口诀) · Hurting Officer (伤官) by pillar, the ten transforming days (化日), and what the branches pile into
The Hurting Officer (伤官) is Yin Wood (乙), and where it stands:
- 年上伤官,富贵不久 — rank and wealth that do not last
many Dragons, fond of a fight (辰多好斗) — quick to fight (2)
The lines this reads (2)
年上伤官,富贵不久
many Dragons, fond of a fight (辰多好斗)
Yuan Hai Zi Ping (淵海子平) · Assorted Sayings (杂论口诀) — the section in full
On Advancing, Meeting, Retreating and Hiding (论进交退伏) · four watches of fifteen days
The day pillar Water Dragon (壬辰) opens watch 2 as its advancing spirit (进神) — nothing quite agreeing
The three closing pillars are named as one group — The meeting, retreating and hiding spirits (交退伏神) — and the section never says which is the meeting (交), which the retreating (退) and which the hiding (伏), while giving meeting and retreating separate verdicts. So the group is reported with both verdicts and no pillar is assigned one.
The lines this reads (4)
阎东叟云:以十干为四候,十五日为一候,十二日为进神候,外三日为交退伏神候
故甲子为第一进神,则丙子、丁丑、戊寅为交退伏神;己卯为第二进神,则辛卯、壬辰、癸巳为交退退伏神;甲午为第三进神,则丙午、丁未、戊申为交退伏神;己酉为第四进神,则辛酉、壬戌、癸亥为交退伏神
值交神则庶事不谐
值退神则官资降黜
San Ming Tong Hui (三命通會) · volume 2 · On Advancing, Meeting, Retreating and Hiding (论进交退伏) — the section in full
Over time
Decades and years
Ten-year stretches and single years, scored against the element sets above.
Decade cycles
Life is read in ten-year stretches. Some run with you and some against — this is how well each one suits you.
One pillar per decade, scored against the two element sets above. Luck begins 1978-05-05, at 2y 10m.
| Years · age | Pillar | Rating | |
|---|---|---|---|
| 1978–1987age 4–13 | Metal Snake (辛巳) | Even | |
| 1988–1997age 14–23 | Metal Dragon (庚辰)corner graft (接木)self-punishment · day | Even | |
| 1998–2007age 24–33 | Earth Rabbit (己卯)harm · day | Very hard | |
| 2008–2017age 34–43 | Earth Tiger (戊寅)half trine · Fire | Very hard | |
| 2018–2027 nowage 44–53 | Fire Ox (丁丑)corner graft (接木)harm · month | Hard | |
| 2028–2037age 54–63 | Fire Rat (丙子)clash · month | Good | |
| 2038–2047age 64–73 | Wood Pig (乙亥)half trine · Wood | Hard | |
| 2048–2057age 74–83 | Wood Dog (甲戌)corner graft (接木)clash · day | Very hard |
You are in the 2018–2027 stretch right now (ages 44–53). For you this decade runs against you.
The years ahead
The same thing, one year at a time.
The marked years are the day pillar's relation to the year’s ruling star (Tai Sui, 太岁): offending the year’s lord (犯岁君) (the day stem controls the year stem), war (征) (the day pillar clashes it), gloom (晦) (the day pillar binds it). That is a different question from whether the year's elements suit you, so it is not folded into the rating. The work says whether these actually bring calamity turns on whether the chart holds a rescue — 五行有救,其年反必招财 — which is a judgement this engine does not make.
The two Yuan Hai Zi Ping (淵海子平) sections behind these marks
The year’s ruling star (Tai Sui, 太岁) is the son of heaven within the year, and so must not be offended; offend it and it is ill. The classic says: the day offending the year's ruler, the calamity is certainly heavy; but where the five phases have a rescue in them, that year brings wealth instead. Take a Yang Wood (甲) day meeting a Yang Earth (戊) year — that is the Tai Sui — and where the control is heavy it kills. A Yang Wood or Yin Wood (乙) with a Tiger (寅), Rabbit (卯), Pig (亥) or Goat (未) day or hour offending and controlling the year's ruler dies beyond doubt; with a rescue it is favourable, and the rescue is a Yang Metal (庚), Yin Metal (辛), or a Snake-Rooster-Ox (巳酉丑) Metal frame in the eight characters. The classic says: where Yang Earth and Yin Earth (己) grieve to meet Yang Wood and Yin Wood, there must be a Yang Metal or Yin Metal at the head of the stems. Or a Yang Fire (丙) or Yin Fire (丁) frame burning the Wood, and the calamity is not to be blamed. Or getting a Yin Earth to bind the Yang Wood resolves it as well. Broadly the Tai Sui must not be injured; producing each other is favourable, and where the five phases have a rescue the year brings wealth instead. Whoever offends the year's ruler will that year meet mourning, harm to the wife, money broken and disputes, and the regret of offending those above. With the Hook and Noose (勾绞), the Void (空亡), the Peach Blossom (咸池), the grave, the Sickness Charm (病符), the Death Charm (死符), the White Tiger (白虎) and the Yang Blade (阳刃) arriving together, a hundred troubles come out. Even where the day stem does not control the year, the period may control the year's ruler; and with the year and period clashing or punishing, or the Yang Blade clashing and binding, it means loss and mourning. If there is a nobleman (贵人) or a prosperity and the Horse (禄马) to resolve it, it is a little better, and with a rescue in the eight characters there is nothing to fear. So it is said: the Tai Sui is the ruler of all the malefics, and entering a chart it is not necessarily a calamity — but meeting a country of war, it certainly brings punishment on the destiny itself.
太岁乃年中天子,故不可犯,犯之则凶。经云:『日犯岁君,灾殃必重;五行有救,其年反必招财。』 且如甲日见戊年,太岁是也,剋重者死。甲乙若寅卯亥未日时者,犯剋岁君,决死无疑;有救则吉,乃八字庚辛巳酉丑金局也,经云:『戊己愁逢甲乙,干头须要庚辛』;或丙丁火局焚木,有灾勿咎,效此推之;或得己合甲亦解之。 大抵太岁不可伤之,相生者吉;乃五行有救,其年反必为财。 犯岁君者,其年必主凶丧、剋妻妾及破财是非、犯上之悔;加以勾绞、空亡、咸池、宅墓、病符、死符、白虎、阳刃诸杀併临,祸患百出。神煞加临,轻重推之。 日干虽不剋岁,犹恐运剋岁君,若加岁运冲刑、阳刃冲合,主破耗丧事;倘有贵人、禄马,解之稍吉,八字有救无虞。 故云:『太岁乃众杀之主,入命未必为灾;若遇战斗之乡,必主刑于本命。』
Yuan Hai Zi Ping (渊海子平) · On Tai Sui, Lucky and Unlucky (论太岁吉凶)
war (征) means war: as when a minister offends his ruler, the sense of the below offending the above. The day stem and branch clashing or controlling the year’s ruling star (Tai Sui, 太岁) is called war; the period's stem or branch injuring or clashing the Tai Sui is likewise war; and the Tai Sui's stem and branch clashing the day's is war as well. Only look at whether the eight characters hold a rescue. Weigh it closely and it hits a hundred times in a hundred. The day's stem and branch BINDING the Tai Sui's stem and branch is called gloom (晦), dulling; the year and period binding the year stem is the same. Whoever meets this has a dulled year — everything doubles back, and haste does not arrive. Take [Wood Ox, Wood Pig, Water Monkey, Wood Snake (乙丑 乙亥 壬申 乙巳)], running the Metal Goat (辛未) period, in a Fire Tiger (丙寅) year. The day's Yang Water (壬) controls the year's Yang Fire (丙); the day branch Monkey (申) with its Yang Metal (庚) controls the year's Tiger (寅) with its Yang Wood (甲); and Tiger punishes Snake (巳), Snake punishes Monkey, and Monkey punishes Tiger. Running the Metal Goat period binds the year's Wood frame into a Hurting Officer (伤官), and none of it is favourable. In the Wood Horse (甲午) month of that year Fire was strong and warred on the Yin Earth (己), and the Yin Wood (乙) produced what made the war — so he died an unnatural death.
征者,战也;如臣触其君,乃下犯上之意。 日干支冲剋太岁曰征,运支干伤冲太岁亦曰征,太岁干支冲日干支者亦曰征;但看八字有无救助。仔细推详,百发百中。 日干支合太岁干支曰晦,岁运合岁干亦然;遇此者主晦气,一年反覆、欲速不达。 假如【乙丑,乙亥,壬申,乙巳】:运行辛未,丙寅年。日干之壬,剋太岁之丙,日支申庚,剋太岁之寅甲;又忌寅刑巳、巳刑申、申刑寅。行辛未运,合太岁之木局伤官,皆不为吉;其年甲午月火旺,战剋己土,乙木生所为战,故死于非命矣!
Years that should run easier
2032 · 2031 · 2029
Years worth being careful in
2035 · 2034 · 2027
This is arithmetic, not prophecy. It scores whether a period's character suits yours — not what will happen in it.
▸How clashes and combinations are counted
Beyond element fit, each period is also read for how its branch relates to your four birth branches. three-way harmony (三合) and six harmony (六合) produce an element — helpful if it suits you, unhelpful if it does not — and punishment (刑) is read as friction. Those directions are agreed on, so they adjust the rating (using the month and day branches only, the two every lineage treats as primary). The adjustment is capped so it modulates the element score rather than overriding it.
Clashes and harm (害) are reported but never scored. A clash is disturbance, not misfortune: clashing a branch you needed is bad, clashing one working against you can be a release. The direction depends on a reading this engine does not have, and assigning a sign anyway would be dressing a coin flip as a calculation.
Famous people with your day master, Yang Water (Ren, 壬)
A shared day master is not a shared chart: the year, month and hour pillars all differ. Each has a page with the three pillars the date fixes and all twelve hours cast.
Lee Kuan Yew 李光耀
Founding Prime Minister of Singapore
1923-09-16 · Water Dragon day (壬辰)
Jack Ma 马云
Founder, Alibaba
1964-09-10 · Water Dog day (壬戌)
Ang Lee 李安
Film director · Crouching Tiger, Hidden Dragon, Life of Pi
1954-10-23 · Water Rat day (壬子)
Run Run Shaw 邵逸夫
Film and television producer · Shaw Brothers, TVB
1907-11-19 · Water Monkey day (壬申)
Leslie Cheung 张国荣
Singer and actor
1956-09-12 · Water Horse day (壬午)
Robert Kuok 郭鹤年
Founder, Kerry Group and Shangri-La
1923-10-06 · Water Rat day (壬子)
All 100 famous people’s charts › (10 share this day master)
Method and limits
Where all of this comes from
Which texts, what is deliberately not judged, and why.
The same birth, the other system
Zi Wei Dou Shu casts the same birth into twelve palaces and fourteen main stars. It looks at different things from BaZi — not the same reading in other words.
See the Zi Wei chartIs any of this true?
Two questions live in that, and they get different answers.
Whether the chart is correct — we are accountable for that. The same birth details always produce the same chart, the working is shown, and every source is listed. If it is wrong, that is a bug and we want to hear about it.
Whether the readings describe you — that is the tradition's claim, not ours. Zi Wei Dou Shu and BaZi are symbolic systems several centuries old. No controlled evidence shows they predict anything, and we offer none. What we can say is that these readings are the system's own, applied identically to every chart, and never softened to sound more like you.
So if a reading does not fit, that is not a malfunction. It is where the system and your life diverge — which is worth more than a description vague enough that anyone would nod at it.
The source texts
Every line this site prints names the text it came from. The five classics in full, with sentence-by-sentence translation — Yuan Hai Zi Ping (淵海子平), San Ming Tong Hui (三命通會), Qiong Tong Bao Jian (窮通寶鑑), Di Tian Sui (滴天髓), Zi Ping Zhen Quan (子平真詮), alongside Zi Wei Dou Shu Quan Shu (紫微斗數全書) — are on the method page, section by section.
Read the sourcesKeep this chart
Print it as an A4 report: a cover, a one-page summary, then every section above with its sources opened out. Choose "Save as PDF" in the print dialog to keep a file.
Say something back
Every reading here traces to a named text, and that much a machine can check. Whether any of it reads well is not something a machine can check — only a person can. If a passage made no sense, or read badly, or sounded like nonsense, say so plainly.
This form does not carry your birth details. What is stored is your message, whatever contact you chose to give, the page path with everything after the question mark cut off, and a visitor hash whose salt rotates daily — nothing tied to a chart, and nothing reversible to a person.
What BaZi is
BaZi — literally "eight characters", also called Four Pillars — expresses your birth year, month, day and hour as four pairs of a Heavenly Stem and an Earthly Branch. Eight characters in total. It uses no stars; the reading comes from the balance and interaction of the Five Elements.
| Pillar | Governs | Boundary set by |
|---|---|---|
| Year | Ancestry, early life, background | Start of Spring — not 1 January |
| Month | Parents, career, young adulthood | Solar terms — not lunar months |
| Day | Yourself and your spouse (the day stem is you) | Turns at the Rat hour (子), 23:00 |
| Hour | Children, later life, inner life | True solar time, two hours wide |
Why the time needs correcting
The hour pillar is a quarter of the chart, and each of the twelve hours (shichen, 时辰) is two hours wide. Clock time is not solar time: it needs correcting for your birthplace longitude, and for the timezone actually in force in your birth year. Most tools skip the second part.
Peninsular Malaysia and Singapore only adopted UTC+8 on 1 January 1982. Before that it was UTC+7:30, and UTC+9 under Japanese occupation. The full explanation, and how to check.
Common questions
What if I don't know my birth time?
The year, month and day pillars are still exact — only the hour pillar and anything depending on it becomes unreliable. Casting with 12:00 noon works, as long as you treat the hour pillar as an estimate.
Solar or lunar date?
Use the solar (Gregorian) date — the one on your IC or passport. BaZi month pillars are set by solar terms, so they never depended on lunar months anyway.
How is BaZi different from Zi Wei Dou Shu?
BaZi reads timing and balance through the Five Elements; Zi Wei Dou Shu describes character and structure through twelve palaces and their stars. Both derive from the same birth moment, so they are not independent confirmations of each other. Zi Wei calculator.
