Jay Chou’s BaZi chart 周杰伦

The three pillars the date fixes

Each pillar is two characters: a stem on top (an element, yin or yang) and a branch below (one of the twelve zodiac animals). The day stem is the day master — the person. The label above each other stem is its ten god (Shi Shen, 十神): what that element is to the day master.

Each animal also hides stems of its own, strongest first: the Horse hides Yin Fire (丁, Eating God), Yin Earth (己, Indirect Wealth); the Ox hides Yin Earth (己, Indirect Wealth), Yin Water (癸, Indirect Resource), Yin Metal (辛, Seven Killings); the Rooster hides Yin Metal (辛, Seven Killings).

Direct Wealth (Zheng Cai, 正财)

What you control, opposite polarity. Wealth held steadily — earned, kept, accounted for.

Eating God (Shi Shen, 食神)

What you produce, same polarity. Output that comes easily: making, feeding, expressing, without strain.

Indirect Wealth (Pian Cai, 偏财)

What you control, same polarity. Wealth that comes sideways rather than by salary — the uneven kind.

Friend (Bi Jian, 比肩)

Same element, same polarity as you. A peer: someone standing where you stand, competing for the same thing and equally able to share the load.

Indirect Resource (Pian Yin, 偏印)

What produces you, same polarity. Support of an indirect kind — the tradition treats it as nourishment that can also crowd out the Eating God (食神).

Seven Killings (Qi Sha, 七杀)

What controls you, same polarity. Pressure with nothing softening it: demand, risk, and whatever you answer to whether you chose it or not.

Day master

Born in a Ox month (Chou, 丑), when Earth rules the season. In that season Yin Wood is imprisoned (Qiu, 囚): held down by what the season produces. (One of five seasonal states, Wang Xiang Xiu Qiu Si, 旺相休囚死, after the San Ming Tong Hui, 三命通會, book 2.)

Elements in the six known characters

None of the six is Water. The hour pillar’s two characters may supply it or may not — that depends on the hour. Hidden stems are not counted here.

All twelve hours, cast one by one

In all twelve hours the Yin Wood day master reads weak. Whatever the hour, the support-and-restrain method favours Water, Wood — the date alone settles it.

Each row is exactly what the full calculator would say for a birth in that hour. Strength comes from three tests: in season (De Ling, 得令) — born in the season of the day master’s own element; rooted (De Di, 得地) — the same element hidden in a branch; backed (De Shi, 得势) — as much support around it as drain. Two of three reads strong. The favoured elements come from support and restrain (Fu Yi, 扶抑): a strong day master wants draining, a weak one wants support. There are three other methods for the useful element — climate (Tiao Hou, 调候), bridging (Tong Guan, 通關) and disease and cure (Bing Yao, 病藥) — each from its own text; see the useful god page. Hours are solar time at the birthplace, so a clock time needs correcting first; and a birth after 23:00 falls in the late Rat hour, where the two schools disagree about whether the day has turned.

Jay Chou’s bone weight (Cheng Gu, 称骨)

Lunar date: day 20 of the 12th month, Earth Horse year (戊午年腊月二十). Its weights: year 1.9 liang, month 0.5 liang, day 1.5 liang — 3.9 liang before the hour. Over the twelve hours that makes 4.5 liang to 5.5 liang.

This date falls on a cell where one of the four published tables differs, which would move every total by 0.5 liang.

Bone weighing is a folk almanac sum over the calendar positions of the year, month, day and hour — not the elements, and not the chart above. How heavy is heavy? The tables and the spread ›