Nicholas Tse’s BaZi chart 谢霆锋

The three pillars the date fixes

Each pillar is two characters: a stem on top (an element, yin or yang) and a branch below (one of the twelve zodiac animals). The day stem is the day master — the person. The label above each other stem is its ten god (Shi Shen, 十神): what that element is to the day master.

Each animal also hides stems of its own, strongest first: the Monkey hides Yang Metal (庚, Seven Killings), Yang Water (壬, Indirect Resource), Yang Earth (戊, Indirect Wealth); the Monkey hides Yang Metal (庚, Seven Killings), Yang Water (壬, Indirect Resource), Yang Earth (戊, Indirect Wealth); the Dog hides Yang Earth (戊, Indirect Wealth), Yin Metal (辛, Direct Officer), Yin Fire (丁, Hurting Officer).

Seven Killings (Qi Sha, 七杀)

What controls you, same polarity. Pressure with nothing softening it: demand, risk, and whatever you answer to whether you chose it or not.

Indirect Resource (Pian Yin, 偏印)

What produces you, same polarity. Support of an indirect kind — the tradition treats it as nourishment that can also crowd out the Eating God (食神).

Indirect Wealth (Pian Cai, 偏财)

What you control, same polarity. Wealth that comes sideways rather than by salary — the uneven kind.

Friend (Bi Jian, 比肩)

Same element, same polarity as you. A peer: someone standing where you stand, competing for the same thing and equally able to share the load.

Direct Officer (Zheng Guan, 正官)

What controls you, opposite polarity. Authority in its orderly form: office, rule, the structure you fit into.

Hurting Officer (Shang Guan, 伤官)

What you produce, opposite polarity. Output with an edge on it. The name means it injures the Direct Officer (正官), which is why the tradition reads it as talent that does not sit well with authority.

Day master

Born in a Monkey month (Shen, 申), when Metal rules the season. In that season Yang Wood is dead (Si, 死): the season controls it. (One of five seasonal states, Wang Xiang Xiu Qiu Si, 旺相休囚死, after the San Ming Tong Hui, 三命通會, book 2.)

Elements in the six known characters

None of the six is Fire, Water. The hour pillar’s two characters may supply it or may not — that depends on the hour. Hidden stems are not counted here.

All twelve hours, cast one by one

In all twelve hours the Yang Wood day master reads weak. Whatever the hour, the support-and-restrain method favours Water, Wood — the date alone settles it.

Each row is exactly what the full calculator would say for a birth in that hour. Strength comes from three tests: in season (De Ling, 得令) — born in the season of the day master’s own element; rooted (De Di, 得地) — the same element hidden in a branch; backed (De Shi, 得势) — as much support around it as drain. Two of three reads strong. The favoured elements come from support and restrain (Fu Yi, 扶抑): a strong day master wants draining, a weak one wants support. There are three other methods for the useful element — climate (Tiao Hou, 调候), bridging (Tong Guan, 通關) and disease and cure (Bing Yao, 病藥) — each from its own text; see the useful god page. Hours are solar time at the birthplace, so a clock time needs correcting first; and a birth after 23:00 falls in the late Rat hour, where the two schools disagree about whether the day has turned.

Nicholas Tse’s bone weight (Cheng Gu, 称骨)

Lunar date: day 19 of the 7th month, Metal Monkey year (庚申年七月十九). Its weights: year 0.8 liang, month 0.9 liang, day 0.5 liang — 2.2 liang before the hour. Over the twelve hours that makes 2.8 liang to 3.8 liang.

Bone weighing is a folk almanac sum over the calendar positions of the year, month, day and hour — not the elements, and not the chart above. How heavy is heavy? The tables and the spread ›