Leon Lai’s BaZi chart 黎明

The three pillars the date fixes

Each pillar is two characters: a stem on top (an element, yin or yang) and a branch below (one of the twelve zodiac animals). The day stem is the day master — the person. The label above each other stem is its ten god (Shi Shen, 十神): what that element is to the day master.

Each animal also hides stems of its own, strongest first: the Horse hides Yin Fire (丁, Hurting Officer), Yin Earth (己, Direct Wealth); the Rat hides Yin Water (癸, Direct Resource); the Dragon hides Yang Earth (戊, Indirect Wealth), Yin Wood (乙, Rob Wealth), Yin Water (癸, Direct Resource).

Eating God (Shi Shen, 食神)

What you produce, same polarity. Output that comes easily: making, feeding, expressing, without strain.

Hurting Officer (Shang Guan, 伤官)

What you produce, opposite polarity. Output with an edge on it. The name means it injures the Direct Officer (正官), which is why the tradition reads it as talent that does not sit well with authority.

Direct Wealth (Zheng Cai, 正财)

What you control, opposite polarity. Wealth held steadily — earned, kept, accounted for.

Seven Killings (Qi Sha, 七杀)

What controls you, same polarity. Pressure with nothing softening it: demand, risk, and whatever you answer to whether you chose it or not.

Direct Resource (Zheng Yin, 正印)

What produces you, opposite polarity. Straightforward support: what teaches, shelters and backs you.

Indirect Wealth (Pian Cai, 偏财)

What you control, same polarity. Wealth that comes sideways rather than by salary — the uneven kind.

Rob Wealth (Jie Cai, 劫财)

Same element, opposite polarity. A peer who takes rather than shares — the tradition reads it as what draws on your resources through people close to you.

Day master

Born in a Rat month (Zi, 子), when Water rules the season. In that season Yang Wood is rising (Xiang, 相): the season produces it. (One of five seasonal states, Wang Xiang Xiu Qiu Si, 旺相休囚死, after the San Ming Tong Hui, 三命通會, book 2.)

Elements in the six known characters

All five elements appear among the six known characters. Hidden stems are not counted here.

All twelve hours, cast one by one

In all twelve hours the Yang Wood day master reads weak. Whatever the hour, the support-and-restrain method favours Water, Wood — the date alone settles it.

Each row is exactly what the full calculator would say for a birth in that hour. Strength comes from three tests: in season (De Ling, 得令) — born in the season of the day master’s own element; rooted (De Di, 得地) — the same element hidden in a branch; backed (De Shi, 得势) — as much support around it as drain. Two of three reads strong. The favoured elements come from support and restrain (Fu Yi, 扶抑): a strong day master wants draining, a weak one wants support. There are three other methods for the useful element — climate (Tiao Hou, 调候), bridging (Tong Guan, 通關) and disease and cure (Bing Yao, 病藥) — each from its own text; see the useful god page. Hours are solar time at the birthplace, so a clock time needs correcting first; and a birth after 23:00 falls in the late Rat hour, where the two schools disagree about whether the day has turned.

Leon Lai’s bone weight (Cheng Gu, 称骨)

Lunar date: day 30 of the 10th month, Fire Horse year (丙午年十月三十). Its weights: year 1.3 liang, month 0.8 liang, day 0.6 liang — 2.7 liang before the hour. Over the twelve hours that makes 3.3 liang to 4.3 liang.

This date falls on a cell where one of the four published tables differs, which would move every total by 1.1 liang.

Bone weighing is a folk almanac sum over the calendar positions of the year, month, day and hour — not the elements, and not the chart above. How heavy is heavy? The tables and the spread ›